Debbie
Cato
Psalm
1 and James 4:1-10
Peace
Presbyterian Church
September
7, 2014
The
“S” Word
When
it comes to conversations with God, there are several words that I've
learned it's better not to say – certainly better not to pray for!
For instance; the “p” word. I'm not good at patience and I
wanted (actually still do) to be more patient. I thought I should be
more patient - you know, be better at waiting. I used to pray that
God would give me patience. Then I realized that instead of giving
me patience, God was giving me opportunities to learn patience. I
didn’t like that – it was way too hard. It was painful! Never
mind, God! I said. I’ll never learn! You can stop trying to teach
me!” So, I’ve stopped praying for the “p” word. Sometimes I
think he’s still trying to teach me, but I never talk to God about
– “you know what” anymore!
Today,
as James continues to teach us about holy living, he uses the “s”
word. In American culture, the “s” word has become a dirty word.
“We are our own person,” we say with pride. We do our own thing.
We are independent. We don’t report to anyone. Nobody tells us
what to do. We do our thing; I’ll do my thing. You do your thing.
It’s the American way.
But,
as we should expect, it’s not the Christian way. It’s not the
way of holy living. This week, in week 4 of our series, James
teaches us that we are to “Submit to God.” All the problems he
has presented us with so far; all the obstacles to holy living come
from living by the wisdom of the world – submitting to things that
are not of God. Submitting to our own pride – the “I will do it
my way.” All the “I know best” things in our life. All the
“no one is going to tell me what to do” times in our life. All
the times we submit to the pressures of culture; our surroundings;
popular opinions; the popular person. Whether we want to admit it or
not – we are in fact submitting to something or somone! The
question is – what exactly has authority over you?
Think
about it – the conflicts we have are because we want to be right.
We don't want to let go; give in; forgive; forget. We can't hold our
tongues. Listen. We don't put our faith into action because we
think about our selves first. Pride stands in the way. Selfishness.
But
James says that we must admit that we don’t have ultimate power or
authority over
ourselves.
We really don't! God does. And so if we are to live holy lives; if
we are to have true wisdom, which we’ve already learned is wisdom
from above – wisdom from God himself - we must submit ourselves to
God. We must yield power and authority of our lives over to God.
Power and authority that God already has. We must be willing to
pray, “Your will be done” and mean it. We pray it every Sunday:
“Your will be done.” Your will be done, God. Yours. Not
mine. We must pray it and mean it.
While
this may initially cause us much fear and trepidation; we should
actually feel the opposite. We should find peace and comfort in
submitting ourselves to God! God is tirelessly on our side. He never
falters in respect to our needs; he always has more
grace at hand for us. He is
never less than sufficient; he always has more and more to give. His
resources have no limits; his patience is never exhausted; his
initiative never stops; his generosity knows no limit; and his
love never ends. Submitting
to God results in blessings and God’s goodness pours over us! This
is a good thing, friends. The “S” word really isn’t a bad
word! Submitting to God who has only good things planned for us can
only be good!
Submitting
to God leads to holy living, because it draws us nearer to God.
Nearer to the God who created us in His image. Nearer to the God who
loves us unconditionally. That doesn’t sound so bad, does it? We
need to draw near to God because we can’t submit to God unless we
are in constant communion with Him. We must be earnestly and
constantly praying and listening and discerning where God is calling
us; who God is calling us to be. How God is calling us to be.
Perhaps
the reason we are fearful of submitting ourselves to God is because
submission is calling us to a life of obedience. To live near to God
requires us to do things that bring us close to God. It requires a
life of regularity and discipline. Time spent in His Word –
reading and meditating on Scripture. Time listening and talking with
God through prayer. Public and private worship. Devoting ourselves
to Christian fellowship. Feasting at the Lord’ Table as we will do
later in this morning’s service. Cultivating every opportunity we
have to draw near to our Lord and Savior.
Psalm
1 is alluding to the same thing – submitting to God's authority.
You have a copy of the NRSV of Psalm 1 that Jeanne read this morning.
Take it out and look at it while I read a couple 0f other versions.
They are fun to compare and help us to really understand the passage.
The first I’m going to read is a translation by John Goldingay.
John is an Old Testament theologian and professor at Fuller Seminary.
He was one of my professors. He has written a commentary on Psalms
and this is his translation directly from the Hebrew to English:
1The
blessings of people
who have not walked by
the strategy of the faithless,
or
stood in the path of offenders,
or lived in the company
of disdainers!
2Rather,
their delight is in Yahweh’s teaching,
and they talk about his teaching day and night.
and they talk about his teaching day and night.
3They
are like a tree planted by channels of water,
which gives its fruit in its season,
and its foliage does not fade;
all that they do succeeds.
which gives its fruit in its season,
and its foliage does not fade;
all that they do succeeds.
4The
faithless are not like that,
but rather are like the chaff that the wind blows away.
5Therefore the faithless do not stand at the judgment,
nor offenders in the assembly of the faithful.
but rather are like the chaff that the wind blows away.
5Therefore the faithless do not stand at the judgment,
nor offenders in the assembly of the faithful.
6Because
Yahweh acknowledges the way of the faithful,
but the way of the faithless perishes.
but the way of the faithless perishes.
And
now I want to read Eugene Peterson’s translation from The
Message. Eugene’s translations are raw and use everyday language:
How
well God must like you -
you don’t hang out at Sin Saloon,
you don’t hang out at Sin Saloon,
you don’t slink along
Dead-End Road,
you don’t go to
Smart-Mouth College.
Instead
you thrill to Yahweh’s Word,
you chew on Scripture day and night.
you chew on Scripture day and night.
You’re
a tree replanted in Eden,
bearing fresh fruit every month,
bearing fresh fruit every month,
Never
dropping a leaf,
always in blossom.
always in blossom.
You’re
not at all like the wicked,
who are mere windblown
dust –
Without
defense in court,
unfit company for innocent people.
unfit company for innocent people.
Yahweh
charts the road you take.
The
road they take is Skid Row.
Psalm
1 believes in the importance of choice. It believes that the key
choice we have to make is enormously important – but it also
believes that it is straightforward. There are two ways that open up
before us as individuals; they way of God; and the way of evil (the
way that isn’t God). Delighting in God’s teachings (chewing on
Scripture) and bearing fruit – or as James puts it faith in action.
Submitting to God.
Jesus
takes up the idea in Matthew 7 when he speaks of the broad path and
the narrow path. We are like people on a journey who face a fork in
the road and have to decide which path to take. One of the paths
involves “walking by Yahweh’s Torah – or God’s Law.
The
narrow way is both easy and difficult. The Law says things like we
must “bow down only to God; keep the Sabbath; don’t commit
adultery; tell the truth; don’t fancy other people’s stuff.”
It’s really not that complicated. Yet, it is the narrow path. It
goes against human instinct. We like to worship other things; we
like to control the whole week; we don’t like to submit to
anything. We must be living a life of faithfulness if we expect to
worship or pray – we can’t separate living and worship.
Fellowship
with God—and its consequent blessing of his
fellowship with us—does not ‘just happen’; we cannot drift into
it any more than we drift into holiness. It is a discipline we have
to develop through obedience and practice.
James
says that this is a “deliberately cultivated fellowship” (8a).
The command is draw near to
God, and we find ourselves
encouraged to obey it by the promise which goes along with it, and
he will draw near to us.
We
have a tendency in ourselves to want to reverse this order. How easy
it would be to keep a daily time with God if only we had a more vivid
sense of his presence—in other words, we want the promise to come
before the command! But James reminds us that God enriches with the
grace of his presence those who obey his command to seek his
presence.
Unless
our inner focus shifts from the earthly to the spiritual we’ll
wreak greater havoc on ourselves and others. We brag, we covet, we
murder, we’re hypocrites, we quarrel, and we create conflicts.
With the gift of holy wisdom we can, even in our weaknesses, learn
to live lives of mercy, purity, peacefulness and gentleness, which is
exactly what James tell us God wants for us and from us.
And
it’s not just for one of us. It’s a gift to all of us. All of us
are expected to be channels of spiritual wisdom for our own greater
good and for the good of those around us. All we have to do is ask.
We must submit to God.
May His Kingdom
comes on earth, as it is in heaven. Amen.
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