Rev.
Debbie Cato
Psalm
86 and James 5:13-20
Peace
Presbyterian Church
September
14, 2014
The
Right Time to Pray
We’ve
spent the last month studying the Book of James and this is our fifth
and final week - the end of our study of James. When we started, I
introduced James by saying that his primary
concern is the shape of the Christian life.
Based on who God is, and
therefore who His Son, Jesus Christ is, James says we must live holy
lives and so his book – all five chapters, is about what this holy
living looks like. James assumes that we have faith in Jesus Christ
as our Lord and Savior and he asks the question, so what? What does
this mean for our life? For James, the
faith that counts is the faith that is active in a person's life; a
faith that’s alive. James insists that true faith is active or
obvious in our life. True faith can be seen in how we live; how we
act; how we behave. According to James, faith that is not active is
not faith at all.
First, James warned us not to be deceived by who we think we are. We don’t always live as the people we are in God because there is a lack of connection between hearing and doing; between who we are and what we do. James warned us that we must not just be hearers of the word; we must be doers of the word.
In
chapter Two, James expanded
this idea of hearing and doing, insisting that “faith alone” is
not adequate without the “deeds of faith”. Faith
is more than just believing. Faith is a response to God out of
obedience and love. Our faith should be visible by its fruit – the
way that we live, the things that we do and say; by our attitudes and
our behaviors. James says that our faith ought to be who
we are; not just something that we believe. It's
not just head knowledge. It's heart knowledge.
Chapter Three taught us to
tame our tongue. Easy to say but much harder to do. James reminds
us that our words can be used to tear down or to build up. Words
– or the misuse of words are the cause of conflict. Words are the
cause of disputes. They are the cause of hurt and pain and
brokenness. As beloved children of God, we must relate to one
another as people created in the image of God. We are called to be
humble and gentle, pure and peaceable; yielding to one another, full
of mercy and good fruits, willing to hold our tongues rather than use
our words to hurt. We should listen more than talk. These are the
marks of those that are wise and mature in faith.
Last
Sunday, we looked at James’ Fourth Chapter where we learned that
true wisdom comes from above; true wisdom comes from God. James says
that we must admit that we really don’t have ultimate power or
authority over ourselves. God does. And so if we are to live holy
lives; if we are to have true wisdom, we must submit ourselves to
God. We must draw near to God so that He will draw near to us. We
must be willing to pray, “Your will be done. Not mine, but yours.”
And mean it.
And
now James ends his letter with perhaps his most important teaching on
holy living. The key thing that pulls everything else together.
He’s been telling
us what he thinks the most important traits of holy living are; the
most important evidence of a living faith in Jesus Christ.
Being
doers; not just hearers of the word.
A
faith that’s visible; a faith that’s who we are, not just what we
believe.
Using
words to heal, rather than using words to hurt.
Submitting
to God.
James
final teaching on holy living
is about prayer. Prayer is powerful – the
most powerful tool we have. Think about it. We have direct access
to God himself – the creator and ruler of the universe! Prayer is
our way of talking and listening to God. It is through prayer that
we combine the pieces of holy living that James has been talking
about – using our words in the right way and the wisdom found in
seeking a relationship with God. It’s how we draw near to our Abba
Father.
James
asks us a rhetorical question. When is the right time to pray? When
is the right time to pray? When do you pray?
James
provides examples:
Are
you suffering? Pray.
Are
you happy? Pray.
Are you physically ill? Pray.
Have
you sinned? Pray.
Do you have a need? Pray.
James
says we are to pray for ourselves and we are to pray for others. We
are to pray individually and we are to pray as the Body of Christ.
Sounds to me like there isn’t anything we shouldn’t pray for or
anytime we shouldn’t pray! When is the right time to pray? Maybe
the better question would be – Is there a time we shouldn’t be
praying?!
There’s
an old formula for prayers calls ACTS: Adoration, Confession,
Thanksgiving, Supplication. As the old formula goes, we open our
prayers with adoration; praising God for who God is. Then we admit
our sins and ask God to forgive us. After we’ve admitted we are
sinners and fall short, we thank God for the ways he has blessed us
and met our needs. And then, only then do we ask God for what we
need or for the needs of others – called
supplication. Sounds like what James is talking about doesn’t it?!
We
praise God first because we were created to praise God – to worship
him. We get into the habit of praising God because of the things he
has done for us, but we should be praising God just because of who he
is. We should praise him because He is holy and just; ruler over all
creation. It is a test of faith when we can still adore or thank God
in the midst of suffering and illness; when we can still see God’s
blessings in the midst of crises and difficult times. There are many
scriptural examples of those, strong in faith who were able to praise
God in difficult times; Job, Jonah, Hannah, Mary, and Jesus, just to
name a few.
It
is often in our brokenness that we can hear most clearly God’s
reply to our prayers. When we are too broken to speak our prayers,
it is often through remembered hymns and spiritual songs of praise
that we are able to continue to have conversations with God. Or even
a simple, “Help me, Lord.” He knows. He knows.
But
it isn’t only ourselves that we pray. We pray for others that we
know who are in need and those whose needs are known to us in the
wider world. Mary is always so good about reminding us to pray for
those who don’t have; who are vulnerable; who may not have someone
to pray for them. That is the kind of heart God wants. This allows
us to see the image of God expressed in others, to share in their
suffering, and to add our voice to God’s hearing for the good of
the world.
The
church as a praying community engages in all these types of prayers.
We sing together, minister to the sick, and confess to one another.
Our prayers as a community shape and allow us to become more closely
the true Body of Christ. In community prayer, we have the
opportunity to both listen
for and be God’s voice in the world. Through prayer, the body of Christ
is empowered to carry out the mission of Christ.
Prayer
changes relationships, prayer changes our hearts, and prayer changes
lives. It is the way that we can communicate directly to the living
God. It is the way to true wisdom which comes from above. It is the
way to holy living, so it’s no wonder that James ends his letter
with a teaching on the right time to pray. Pray when you are
suffering; pray when you are happy; pray when you are physically ill;
pray when you have sinned; pray when you have a need. For just as
Paul said in his letter to the church in Thessalonica, “Rejoice
always and pray without ceasing.”
Many
of you probably recognize the name, Corrie ten Boom. Corrie was a
Dutch Christian who, along with her father and other family members,
helped many Jews escape the Nazi Holocaust during World War II and
was imprisoned for it. Corrie is quoted as saying, “Is
prayer your steering wheel, or is it your spare tire?”
Is prayer your steering wheel or is it your spare tire? Do you use
prayer to guide you every where you go or do you only use it when you
are in trouble?
Friends,
we find ourselves in a time that is right for prayer. It’s a time
to praise God because He is sovereign over the universe and He is
still in control. It is time to thank God for the blessings He
pours down on us each and every day.
This
is a good time to focus on your prayer life. Spend time alone with
God – talking
and listening. Ask for wisdom from above. Spend time as a family or
as friends, praying together; praying for one another; praying for
the church. It is only through prayer that you will find peace and
clarity and comfort.
It
is through prayer that you will draw near to God and God will draw
near to you. God is in the midst of your pain and your struggles. He
is in the midst of your joy and celebrations. Invite him into your
thoughts and into your hearts. Ask Him to give you His heart and His
mind. Now is the right time to pray. Not my will, but Yours,
Lord.
May His Kingdom come on earth, as it is in heaven. Amen.
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