Rev. Debbie Cato
Genesis 17:1-16 and Matthew 3:13 – 4:1
Fairfield Community
Church
January 9, 2022
Let us Pray: Help us, Holy God, to connect to your word
in a new way. Open the Scriptures to us in a way that is life-giving. Encourage
us to listen to the message your Spirit makes known in word and worship. Amen.
A Water
Birth
It’s always so strange after
Christmas and Epiphany. We go from Jesus
in a manger to Jesus as an adult.
Today, we are standing in a long line of people by the banks of the Jordan River. Ahead of us, waist-deep in the water, John the Baptist bellows a no-nonsense call to repentance. Behind us, at the very end of the long line, stands that once-upon-a-time baby — all grown up. Thirty years have gone by, and the promised child is about to come into his promise.[1]
I’m grateful that the first glimpse we get of Jesus’s adult life is during his baptism. We are still in the church season of epiphany. The word “epiphany” comes from the Greek, "epiphaneia," meaning "appearing" or "revealing." During this brief liturgical season between Christmas and Lent, we’re invited to leave miraculous births and angel choirs behind, and seek the love, majesty, and power of God in seemingly mundane things. Rivers. Voices. Doves. Clouds. Holy hands covering ours, lowering us into the water of repentance and new life. In the Gospel stories we read during this season, God parts the curtain for brief, shimmering moments, allowing us to look beneath and beyond the ordinary surfaces of our lives, and catch glimpses of the extraordinary. Which is perhaps another way of describing the sacrament of baptism, in which the "extraordinary" of God's grace blesses the ordinary water we stand in.[2]
Whatever else Jesus’s baptism story is, it is first and foremost a story of profound humility. The holy child conceived of the Holy Spirit, celebrated by angels, worshiped by shepherds, and feared by Herod, stands in the same muddy water we stand in. The Messiah’s first public act is a declaration of solidarity. God is one of us.[3]
Jesus’s first public act is an act of alignment. Of radical
and humble
joining. His first step is a step towards us. Let it be so at the hands of another, he decides, indicating that his power lies in his capacity to surrender, to share, and to submit. Let it be so here, he further decides, in the Jordan River with its rich and sacred history.
In this one act, Jesus steps into the common and inescapable experience of living in a broken, sin-soaked world, hungering for righteousness, redemption, and restoration within that world. The question at stake is not about Jesus’s personal “sinfulness.” The question is about what it means to declare genuine and costly solidarity with our neighbors in a world that is structurally, wholly, and jointly “living in sin.” We can’t belong well to each other if we’re busy erecting walls between “our” piety, our religion, and “their” sinfulness. We are in this together. We are in all of this together.
To embrace Christ’s baptism story is to embrace
the core truth that we are
all united, interdependent, connected. We are all one. Our personal “goodness” notwithstanding, our baptisms bind us to all of humanity — not in theory, but in the flesh — such that you and I are kin, responsible for each other in ways we fail so often to honor. We are called into radical solidarity, not radical separateness. In baptism, we are freed up to touch, embrace, and love all that is broken within and around us, precisely because we are always and already God's Beloved. We’re beloved not because we've done anything to earn it, but because God’s very nature, inclination, and desire is to love — and to birth that same kind of love in us.
There’s something very special about baptisms. They always make me smile and often, they make me cry. I cry with a mixture of joy and awe. The sacrament of baptism is just so beautiful. The most memorable baptism service that I’ve ever participated in was on January 11, 2009.
Sensing that God was preparing me for small church ministry, I wanted to do my internship at a small church so that I could learn how to be a solo pastor. With some divine intervention – another story, another time! – I ended up at a small church in a South Tacoma neighborhood. Manitou Park Presbyterian Church is planted next to an elementary school, a beautiful neighborhood park, and a middle school in a fairly poor, struggling part of Tacoma. The pastor, Ken Sikes agreed to mentor me and the internship was so beneficial for me – and apparently the congregation, that I served as the pastoral intern at Manitou Park for 17 months! But then, that’s another story too!
I learned a little about his family – an alcoholic, abusive father and a mother who just hung on day by day. Perley had several older sisters, all of whom got pregnant in high school, dropped out, and had babies. His older brother also dropped out of school and was a gang member. Perley was lost – without much support and he was in and out of trouble – making bad choices. The odds were against Perley.
I learned that Perley had been hanging around the church for a long time; since he was a very young boy. I learned that the church had sort of “adopted him” many years before. He would be around for a while and then he would disappear for months at a time and then suddenly show up again.
And when he showed up, the church just welcomed him back and loved on him. He had lots of “moms’ at Manitou. Perley was a hugger and he got lots of hugs, lots of love at the church. Maybe you can tell… I became attached to Perley. He was really hard not to like.
Well, Perley volunteered to be a youth leader for the summer drama camp the church held for the children in the neighborhood – sort of like Vacation Bible school but the end result is a Sunday worship service of kids singing, dancing, and acting that the whole neighborhood is invited to, followed by a neighborhood picnic.
We told him how God made a covenant with Abram that he and his descendants would be God’s people. Because the people were unable to perfectly keep God’s law, Jesus became the new covenant. And the sign of the new covenant, our adoption as God’s people is baptism. Through baptism, our sins are washed away – a water birth if you will. Baptism marks us as a child of God.
We told him how Jesus suffered a horrible death, crucifixion on a cross so that we would all be forgiven. We told him how Christ redeemed each one of us from the darkness of sin and gave us life eternal. We told him that when we feel hopeless, we hope in Christ. We told him when we feel lost, when we feel all alone, we remember that Christ is with us.
One day, Perley asked if he could have a Bible and he started reading it.
This 16 year old kid started
coming to church at 9:30 on Sunday mornings so he could attend Sunday School
with a group of senior citizens. He
asked questions… raw, honest questions.
Questions that folks were too embarrassed, or just plain afraid to
ask. Perley didn’t care. There was a fire burning in him. He was hungry for God’s truth.
Before he went home that day, Perley asked Pastor Ken if he could be baptized. Plans were made.
The day Perley was baptized was a glorious day - January 11, 2009. Ken told Perley – and reminded the congregation that in baptism, we receive three gifts. First, is the gift of the forgiveness of our sins. Ken explained that in our baptism, we are given the full assurance of salvation, carrying with it all the effects of renewed and confident Christian living. In baptism, we have union with Christ in His resurrection as well as with His death. In baptism, we are washed and purged of our sin for our whole life. Through baptism, we are assured that our condemnation has been removed and that we are indeed saved. He explained that the water symbolizes a washing away of our sins; a new birth. A fresh beginning.
He explained to Perley - and reminded the congregation that baptism symbolizes the gift of the Holy Spirit – the very presence of God that lives in us as believers. The same Holy Spirit that ascended on Christ at his baptism is given to us. Like Jesus, the Holy Spirit fills us with the strength and the power and the glory for our walk as disciples of Christ.
“Trusting in the gracious mercy of God, do you turn from the ways of sin and renounce evil and its power in the world?” (pause) Perley began to weep as he loudly proclaimed, “yes!”
Today, the day we celebrate the baptism of our Lord is the time to recall our own baptismal vows. Today is the day to remember our baptism promises and reaffirm the decision to live a baptized life as a follower of Christ; whether you made those promises yourself or like me, they were made for you as an infant.
“Trusting in the gracious mercy of God, do you turn from the ways of sin and renounce evil and its power in the world?” (pause)
The baptismal font is filled with water. After the service, maybe you would like to reach in and feel the water and remind yourself that your sins have been washed away. Maybe you would like touch the baptismal water and remind yourself that you are a beloved child of God. I invite you to come up here and put your hands in the water.
Maybe you
want to be baptized but you haven’t known how to go about it. Please, talk with me. Get in touch.
We are his beloved
children. Let’s
live remembering whose we are. Amen.
[1] https://www.journeywithjesus.net/lectionary-essays/current-essay?id=3285. Debi Thomas.
1.9.2022[2]https://www.journeywithjesus.net/lectionary-essays/current-essay?id=3285. Debi Thomas
1.9.2022
[3] Ibid.
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