Rev.
Debbie Cato
Lev.
19:15-18 and Matthew 5:43-48
Peace
Presbyterian Church 1/18/2015
“Tough
Love”
The
Sermon on the Mount is a collection of Jesus’ most significant
teachings. If you want to know what Jesus is about – chapters 5
and 6 in Matthew are a good place to go. The Sermon on the Mount
speaks volumes about who Jesus the Christ is. It gives us a good
picture of what the Kingdom of God looks like. These teachings speak
clearly about who we are to be if we call ourselves followers of
Christ, and what we should be focused on doing. It’s good stuff.
But it’s hard teaching.
Right
at the outset of his ministry, Jesus lays it on the line. To follow
Jesus demands a totally different way of life. A new age has dawned
and the Sermon shows what human life must be like after we repent and
commit ourselves to Christ. In His Sermon, we see a sharp contrast
between the standards of Jesus and the standards of the world. We
find a distinctive lifestyle, with radically different values and ambitions. Jesus challenges His followers to do the opposite of
what seems normal and reasonable.
Beginning
with the Beatitudes we discover that the characteristics valued in
the Kingdom of God are upside down from that of the world. The
powerless are lifted up and the powerful are pushed down. We learn
that our reward is in heaven, not here on earth. This is radical,
radical teaching.
But
Jesus is just getting warmed up. He teaches us that anger toward
someone is as great a sin as murder. That’s a little hard to
swallow. I’m no less of a sinner than a murderer? That's hard
teaching.
He
teaches us that anyone who lusts after another person has committed
adultery. Wow! Who of us hasn’t taken some pleasure, some delight
in dreaming about
what it would be like to be with some attractive man or woman? His
challenging teaching continues as Jesus talks about divorce, swearing
oaths and retaliation. Turn the other cheek? Seriously, Jesus?
And
then he ends this part of his teaching – this half of the Sermon on
the Mount with a little lesson on love.
Jesus
says, “You
have heard that it was said, ‘love your neighbor and hate your
enemy.’ BUT I TELL YOU: Love your enemies and pray for those who
persecute you so that you may be children of your Father in heaven.”
Love
is the central theme of all Jesus’ teachings – the central theme
of his life and ministry. Love is the very core of who Jesus is. So
it should be no surprise that Jesus challenges us to love in radical
ways. He demands unlimited love; unconditional love. Love the just
and the unjust he says; love the good and the evil; love those who
love us back, and those who are our enemies. Jesus demands that his
followers have undiscriminating and undifferentiating love toward
everyone. That is a tall order! But that is the mark of our Master
and so it must be the mark of His disciples. We are called to love
as God loves.
I
will never forget the feeling I had when my oldest daughter was born
and I held her for the first time. My heart swelled with love. I
was completely overwhelmed with the intensity of my emotions. These
were feelings I had never experienced before in my life. In fact,
the only other time I experienced this intensity of emotion, was when
I held my second daughter moments after she was born 2 years later.
Perhaps you know what I’m talking about? I am still overcome with
emotion when I remember those first moments with those precious
babies. The feeling of love I felt for my beautiful babies
completely and irrevocably swallowed me up and from that moment on, I
would do absolutely anything to protect them. I still would.
But
you know what I really find amazing? This is only a small taste of
how much God loves us! You see, God loves us more than we can
possibly love one another – even our children, because his love is
truly unconditional. It’s not conditioned on how cute we are or
how well we behave or anything about us. He loves us because we
belong to Him. It’s hard for me to imagine that anyone could love
my daughters more than I do. But God does.
You
see, the love that Jesus describes is an intentional act - even for
those we really dislike. Jesus commands us to “choose” to love;
to decide that we will love our enemies; to “will ourselves” to
love those we hate. It is not an emotion. It is a decision that we
will love because God loves us. Christ’s disciples are commanded to
reflect the generosity of God, who sends blessings upon both the
righteous and the unrighteous. Jesus says, “God
shines his sun on evil people and on good people. He sends his rain
on the righteous and the unrighteous.”
Why should we be different – we who call ourselves Christians?
That’s radical love. That’s tough love.
Tomorrow
we celebrate Martin Luther King, Jr. We remember the horrendous
prejudice that he and others fought without violence. Theirs was a
movement against hate that was non-violent. We remember the damage
that hate can and will do. Tomorrow we remember the life and work of
Martin Luther King, Jr.
In
his book, “Strength to Love,” King writes about this passage
from the gospel:
“Probably
no admonition of Jesus has been more difficult to follows than the
command to “love your enemies.” Some men have sincerely felt
that its actual practice is not possible. It is easy, they say, to
love those who love you, but how can one love those who openly and
insidiously seek to defeat you?
In
spite of these insistent questions and persistent objections, Jesus’
command
of Jesus’ challenges us with new urgency. Upheaval after upheaval
has reminded us that modern man is traveling along a road called
hate, in a journey that will bring us to destruction and damnation.
…
Love
even for enemies is the key to the solution of the problems of our
world….
I
am certain that Jesus understood the difficulty inherent in the act
of loving one’s enemy. He never joined the ranks of those who talk
glibly about the easiness of the moral life. He realized that every
genuine expression of love grows out of a consistent and total
surrender to God. So when Jesus said “Love your enemy,” he was
not unmindful of its stringent qualities. Yet he meant every word of
it. Our responsibility as Christians is to discover the meaning of
this command and seek passionately to live it out in our daily
lives.”
King
knew what upheaval was like. He was hated just because of the color
of his skin. He knew that hate leads to destruction. But he chose
to lead a movement in love; non-violent – even when they were met
with violence. King knew that love builds up and that his greatest
enemies were human beings that God loved.
How
can we possibly do this? How can I possibly love this person that
has been so cruel to me? That has hurt me? Not on my own, that’s
for sure! We are able to be gracious and forgiving and hospitable
and generous, and yes, even loving because we are children of the God
who showers us with His abundant grace and mercy and love – grace,
mercy, and love that we don’t deserve either, just like our enemy.
Those who know God’s love, can love their enemies; those who
experience God’s forgiveness; can forgive those who persecute them;
those who claim God’s gift of generosity, can give back to those
who have little or nothing.
Can
you say you have never sinned? Can we as a Church say that we have
always exemplified the life of Christ? Can we say we have never
hated? Never held onto
anger?
Never retaliated?
Every
time we sin; every time we fall short of the glory of God; every time
we oppose God, we become his adversary. And isn’t an adversary the
same thing as an enemy? Yet unbelievably, God continues to love us.
Jesus commands us to be no different.
If
we call ourselves Christian, we must choose to love… will ourselves
to love, as
God
loves us. God loves us with a perfect love that knows no boundaries.
A love that doesn’t discriminate. A love that is more than an
emotion based on the behavior of another. In this teaching, Jesus
shows us that our loveless attitude toward our enemies is identical
with that of the very people we despise. This is tough love. But
just because it’s hard – just because it seems impossible doesn’t make
it less of a truth.
If
we really listen to this passage and take it to heart, we realize
what a radical thing Jesus is asking us to do. It is easy to love
our children, our spouses, our parents, our friends – at least
during the good times. We all do. But, even those “unlovable”
people in our lives are somebody’s daughter, son, mother, father,
or friend and love or are loved by friends and family. I believe it
is how God created us. After all, He created everyone in His image.
Jesus
says in John 13:34, “I give you a new commandment, that you love
one another. Just as I have loved you, you also should love one
another.” But to love those who rub us the wrong way and those who
we find un-loveable is a challenge. To love those who actually
disagree with us, who believe differently than we do – is
difficult. To love people we don’t even know, perhaps have never
heard of, is even more complicated, for they almost don’t exist.
But to love our enemies
– batterers, serial killers, suicide bombers, terrorists – now
that is another matter altogether. To love as God loves “unlovable
us” is what we are called to do every moment of every day.
In
Christ, we are called to a radically different way of being in this
world; one that
is
often difficult and hard to swallow. God’s love for the world
trumps our wish for vengeance and our need to be self-righteous
before others. God’s love is for all of His creation and that
happens to include those who do not love us and who wish to destroy
us.
What
would happen if we took Jesus’ teaching to heart? What would it be
like if we truly loved as Christ commanded us to love? What would
happen if we loved so radically that it drew people to Christ?
Christ’s love is transforming – after all, it has transformed
each of us, so why couldn’t it transform the world?
Let
us pray:
Loving
God: You love people whom we do not love, You read the hearts of
others, whom we do not understand, You know the inmost suffering of
those whom we ignore. Open our eyes and our hearts. Enlarge our
heart that it may be big enough to receive the greatness of your
love. Stretch our heart that it may take into it all those who with
us around the world believe in Jesus Christ. Stretch it that it may
take into it all those who do not know Him, but because we know Him,
are our responsibility. Stretch our hearts that it may take in all
those who are not lovely in our eyes, whose hands we do not want to
touch; but whom you love unconditionally in the same way that you
love us. Teach us to love with your perfect love. Through Jesus
Christ, our Savior. AMEN.
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