Sunday, July 19, 2015

Being Attractive

Reverend Debbie Cato
Mark 6:30-34; 53-56
Peace  Presbyterian Church

July 19, 2015

Being Attractive


Does your view of the world match God’s view of the world?

Today’s passage says that “when Jesus landed and saw a large crowd, he had compassion on them, because they were like a sheep without a shepherd.” He had compassion on them because they were like a sheep without a shepherd.   The term “compassion” is explicitly used of Jesus’ attitude toward human beings in at least eight Gospel references. It is implicit in the entire witness of his life, including his healing ministry that is so prominent in this text. 

God is moved and affected by what happens in the world. That is good news!  God is concerned about the world and shares in its fate.  This is the very essence of God’s moral nature:  his willingness to be intimately involved in the history of humanity.  God has compassion on the world and the people that He created.  Compassion is the very essence of the One who created us and before whom all life is lived.[1]

When Jesus looked at the crowds that had gathered around him and had compassion on them, what was he feeling toward them? What does it mean to have compassion?   Having compassion for someone doesn’t mean you have pity for them; it’s not feeling sorry for them.  Pity is something you imagine or feel from a distance.  Pity puts you above the one who suffers.  Compassion literally means with-suffering.  With-suffering.  Another words, You cannot have compassion unless you suffer with those to whom you refer.  Compassion is unconditional solidarity with the ones whom you feel compassion toward.  You feel someone’s suffering with them – as if you are indeed suffering with them; feeling their hurt; feeling their pain; feeling their angst. 

Compassion is the mark of Christ’s identification with us, achieved at Golgotha – when Christ went all the way; hanging on the cross for us. He suffered physical pain and  humility – for us.  He had unconditional solidarity with humanity; God’s created people; you and me.  Christ was compassionate.  Compassion is the very core of our faith.

And so it’s no wonder that the Gospel of Mark speaks of people rushing and begging for an opportunity to be made whole through an encounter with Jesus.  People were attracted to him.  Mark  says, “They ran throughout that whole region and carried the sick on mats to wherever they heard he was.  And wherever he went – into villages, towns, or countryside – they placed the sick in the market places.  They begged him to let them touch even the edge of his cloak, and all who touched him were healed.”   People in all conditions were drawn to Jesus because of His compassion.  They came to Jesus sick and broken and hurt and they left transformed.  Their lives were never the same again.

God views the world with compassion.   Do you?


As Christians, we claim that Jesus of Nazareth was a good, generous, loving, and compassionate human being.  In saying this, we are also saying that God – the Source of our lives and the Source of all life – is also good and generous and loving and compassionate.[2] 


If we call ourselves Christians – Followers of Christ, then we too must be good and generous and loving and compassionate human beings.   Is this how the Body of Christ – the church, experiences the neediness of the world?  Is this how we experience the neediness of the world?

There is a whole generation missing from churches across the country.   People in their teens through their thirties have left the church.  And you might be surprised to hear that it’s not because they don’t believe in Jesus.  It’s because they reject the church.  Let me say that again, and please listen to what I say.  People – particularly young people in their teens through their thirties have left the church; they do not consider themselves Christians not because they don’t believe in Jesus, but because they reject the church. 

Dan Kimball is a pastor and author interested in the renewal of the church.     He spent several years researching and interviewing this missing generation, many of whom had grown up in church.  He wanted  to find out why they are no longer attending church.  He wanted to learn what their attitudes about church are; understand their beliefs about God ; their beliefs about Jesus.  After two years of talking and listening to what people had to say, he wrote a book called “They Like Jesus But Not The Church.[3]    It's an excellent book.  I recommend it.

In his book, Kimball says that when he asked people about Jesus, they responded positively.  He was surprised at how open and willing people
were to talk about Jesus; even people who did not call themselves Christians.  People said that Jesus was loving and compassionate.  They said he was welcoming and accepting of others.  People recognized that he taught right from wrong and people were transformed and showed a new way of living.  Kimball found that most people, including non-believers, are interested in learning more about Jesus.  This missing generation is attracted to Jesus.  This is good news!

When he asked them why they don't go to church, Kimball found people equally passionate and willing to share their thoughts.  When it came to talking about the Church and Christians in general, the people Kimball talked with were very outspoken.  Overwhelmingly, the same people who are open and positive about Jesus are critical and turned off by the church.  While they see Jesus’ as a loving, compassionate, accepting person, they find Christians to be the exact opposite.

The people Kimball talked with – people in their twenties and thirties; people that used to call themselves Christians and people who openly claimed not to be Christians, said that the Church isn’t about Jesus;  the Church wasn’t loving and welcoming and accepting.  The said the church was not compassionate.  This missing generation perceived the church, and Christians, as negative and more about what we are against than what we are about.  They saw the Church being about rules and regulations and about finger wagging and “we’re right and you are wrong”.  They saw the Church as unforgiving.  Most people reported that the Christian Church had become an organized religion with a political agenda – too often unwilling to accept differing political opinions.  People reported that the Church was not open to other beliefs and was oppressive to other cultural experiences.  People said they were turned off by the Church and Christians because the Church and Christians no longer  resemble Jesus.  Ouch.

It’s hard to blame them for coming to the conclusions that they come to. Often the most outspoken Christians have the most extreme positions and somehow it seems they speak for all of us.  Of course too often, even we in the church hear Christian speakers who have a national platform speak and we take what they say as truth so, why wouldn’t others?  And then there are churches like the church from Kansas that pickets outside military funerals holding signs with offensive messages such as "God Hates You" and "God Hates Fags," because they believe military deaths in Iraq and Afghanistan and other places are God's punishment for tolerance of homosexuality and a sign that the nation's destruction is imminent.[4]   I read yesterday that Westboro Baptist Church plans to picket the funerals for the four marines killed in Tennessee.  Where is the compassion?   

          Jesus views the world with compassion.   Does His church?

Separate studies have shown similar results.  People in the hospitality industry – people working in restaurants say that Sundays are their least favorite day to work!  They say they dread the after-church crowd.  Waiters and waitresses say that people come in after church to eat, dressed in their Sunday best and they are rude and demanding and disrespectful and leave terrible tips.  People are watching us!

Clerks in retail stores report that people wearing crosses are often the rudest, most impatient customers.  There’s nothing like seeing a car bearing a Christian symbol on the rode with an irate driver filled with rode rage. 

  
People were attracted to Jesus.  Are they attracted to His followers?

The missing generations from churches attracted to Jesus but they are not attracted to His Body.  Jesus’ own people are not attractive.  We have some repenting to do.

Criticisms and misconceptions of the church should matter to all of us.  After all, we are part of the church.  We are part of the body of Christ.  When part of us misrepresents Jesus, we all are misrepresented.  If part of us is misunderstood, we are all misunderstood.  We need to be about Jesus and not about stuff that Jesus was not about.

Jesus views the world with compassion.   Do we?

Unfortunately, today people in search of healing are far more likely to seek out therapists, physicians, self-help books, and prescription drugs than to enter a church building.  People outside the church do not recognize Christ’s healing presence within communities of faith.  If the church today is unrecognizable as a place of healing, then we need to reflect on what our mission and purpose in the world is and how we communicate the good news of God’s healing grace in this time and place”.[5]  

What would it be like if the Church was as compassionate as Jesus? Would the hurt and broken and sick and  in our world come running to Christ’s Church to find healing and wholeness?  Imagine how full our churches would be and how transformed the world would be! 

May His kingdom come on earth as it is in heaven.


[1]                         Feasting on the Word:  Year B, Volume 3.  Douglas John Hall. P260.
[2]               Ibid. 
[3]                      Kimball, Dan.  They Like Jesus but Not The Church.   Grand Rapids:  Zondervan.   2007/
[4]                      ABC World News.  March 2, 2011
[5]                      Feasting on the Word: Year B, Volume 3.  Karen Marie Yust.  p 264.

Tuesday, July 14, 2015

Good News!

Rev. Debbie Cato
Ephesians 1:3-14
Peace Presbyterian Church

July 12, 2015

Good News!”


Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places.”

What a way to begin a letter to a struggling congregation in Ephesus! Or in Eugene.

Blessed be the God and Father of our Lord Jesus Christ.
WHO - “Who has blessed US in Christ with every spiritual blessing.”

This is good news! We; you and I have been blessed with every spiritual blessing. Let's just take that in for a moment. We have been blessed by God – the father of our Lord and Savior Jesus Christ, with every spiritual blessing. Wow.

But there's more good news!!

God chose us in Christ [He chose US!) before the foundation of the world – (that's a long time ago friends). God chose us to be holy and blameless before him in love.

God destined us for adoption as his children!

God freely bestowed his grace upon us.

In Christ, we have redemption;
forgiveness of our trespasses, our sins, the wrong stuff we do.

God has made known to us the mystery of his will.

In Christ we have obtained an inheritance – we are called to live for his glory.

Through Christ we have heard the words of truth; the gospel of our salvation.

This is all very good news. Almost too much to take in. Take this passage home and see how many blessings you can circle in these 12 verses. When you struggle with your self-worth – read this passage! Look at who you are to God!

This is how Paul begins his letter to the church in Ephesus. He visited Ephesus twice. Once for a short time on his way back to Antioch from his second missionary journey and then again on this third missionary journey when he stayed for three years. Some scholars have said that Paul's letter to the Ephesians “sums up the leading themes of all Paul's letters. Paul knows these things! He was killing Jesus' followers when God struck him blind on that road to Damascus. Paul becomes a great apostle, suffering much persecution for his faith. Paul knows about God's love and God's mercy and God's grace.

These words speak with great power to our contemporary situation today. We need to hear about God's amazing graciousness. We need to hear about the comprehensive salvation we are given in Christ. These words speak real truth into our lives today. It is through the love that we receive from Christ, that we find unity.1 These verses; this opening to Paul's letter tells us what the standards are for spiritual character traits.

To know how godly we are, we must know who God intends us to be. What are the marks of spirituality that God destined us to embody? How much like Christ do we look?

This passage helps us see a picture of what God himself wants his followers to look like; what God expects of us; who we were created to be. We are to be people whose lives reflect our God. So, let's break it down.

For one, we are a blessed people. We are a blessed people. God has “blessed us in Christ with every spiritual blessing in the heavenly places” (Ephesians 1:3).
Now being a blessed people is not the same as when we say that “we are blessed with a wonderful family” or “blessed to get that job or blessed to be able to travel.  No! We are blessed by the blesser of all blessers. The God who created all the heavens and all the earth out of nothing, this is who blesses us. The God who rules over all the heavens and all the earth that he created, is our blesser. God himself created each one of us – in his image. It doesn't get any better! This is good news! We are given grace and mercy when we don't deserve it. God loves us unconditionally – no matter what we do, he does not stop loving us. God provides for our needs. He gives us the gift of salvation, not because we deserve it; not because we've earned it, but because he is God and he loves us. We are blessed by God. It doesn't get better than this! When we are seen as blessed people; when we let people see our blessedness, others recognize the connection between our God and our lives. We must reflect a God who blesses his people.

Here's another spiritual recognition point: God intends us to be holy people, “blameless before him in love” (v. 4). We are to be set apart by our lifestyle. Seen as different. Pure. Upstanding. Good. Our actions and attitudes, our thoughts and emotions — God wants us all to conform to an awfully high standard: perfection.

God will not settle for less, even when we are willing to. He designed us and he knows what is best for us. He knows what will satisfy us and what won’t. He knows what will hurt us and what won’t. We must reflect a God who has holy standards for his beloved children.

This sounds impossible doesn't it? But listen! A holy and blameless standard would be ludicrous if Paul didn’t also remind us that we are grace-gifted people. (v. 7-8) Grace means getting what we don’t deserve, and giving us what we don’t deserve is something God does really well. We receive faith through grace alone; we are saved through grace along. We have received so much God-given grace that we must give it away! We must be gracious toward others out of gratefulness for all God has given us.

Sometimes we try to maintain a perfect spiritual appearance. Sometimes we act like we have it all together. Like we're great. Our families are great. Our lives are great. Everything's great. But, it's not. And we know it's not.

While Christians should be marked by a godly lifestyle, our lives are really stories of God's grace. We cannot legalistically achieve holiness by stacking up good works. There aren't enough good works for us to do to earn what God gives us for free. We are lying if we think we achieve any sort of godly lifestyle on our own. We could never be good enough for that. After all, we are human, not God. God’s grace; his abundant grace, is our only way. The only way.

In his book, Transforming Grace, Jerry Bridges notes the way we miss this concept. “We declared temporary bankruptcy to get into his kingdom, so now we think we can and must pay our own way with God. We were saved by grace, but we are living by performance.” Let me say that again: We were saved by grace, but we are living by performance.

We reflect grace and not perfection. And that is why we have a story to share with others; a story about grace. Stories about how God saved us. Stories about how God stood by us. How he used us in spite of our sins. How he used our mistakes to transform us. God is a God who loves and not one who burdens. How can our thoughts and words and actions all stem from this lavished grace? How might we lavish grace on others — our families, friends, neighbors and coworkers — as it has been lavished upon us? Living the answer makes us good spiritual look-alikes with God’s hopes in Ephesians 1.

Paul sums up all of the spiritual look-alike qualities in this passage that God has destined for us to embody in verse 12: We are to “live for the praise of his glory.” Live for the praise of his glory. Notice what it doesn’t say. We don’t live for the praise of our good decisions. We don't live for the praise of our good deeds. We don’t live for the praise of our accomplishments. We don’t live for the praise of our discipline.

Someone who reflects Christ, will quickly deflect personal accolades. He will be humbly content to defer to a God of grace. She might simply ask herself , “Does how I live make more of Christ or more of me?” Does how I live make more of Christ or more of me?

Blaise (Bliss) Pascal was a theologian, philosopher, physicist, scientist and mathematician who lived in the 1600's. He is credited with a prayer that says it all: “I ask you neither for health nor for sickness, for life nor for death; but that you may dispose of my health and my sickness, my life and my death, for your glory.”

Essentially, he is saying that his life belongs to God. Do with it as you may. “I ask
you neither for health nor for sickness, for life nor for death; but that you may dispose of my health and my sickness, my life and my death, for your glory.”

Christ is eternal. That is why as Christians we are to “set our hope on Christ” (v. 12). It is Christ we believe in. It is Christ we honor. It is Christ we emulate.

You are blessed! You are holy! You are grace-gifted! If that's what you look like, you are looking good. Really good!

Let us be people whose whole lives are disposed for the glory of our God. Amen.

1O'Brien, Peter T. The Letter to the Ephesians. The Pillar New Testament Commentary. Grand Rapids: Eerdmans Publishing. pg. 1-3.  

Sunday, July 5, 2015

Called to Fail

Rev. Debbie Cato
2 Samuel 5:1-5; 9-10 and Mark 6:1-13
Peace Presbyterian Church

July 5, 2015

Called to Fail”


Thomas Edison, an American inventor and businessman who invented the phonograph, the motion picture camera, and of course the light bulb, said, “I have not failed. I just found 10,000 ways that won't work.”

Our 26th president was an American statesman, author, explorer, and soldier – among other things. Teddy Roosevelt is credited with saying, “It is hard to fail, but it is worse never to have tried to succeed.”

Michael Jordan is a professional basketball player who led the Chicago Bulls to six NBA championships and won the Most Valuable Player Award five times. Jordan became the most decorated player in the NBA. He is also an Olympic athlete, successful businessperson, and actor. Michael Jordan knows how to win.

Talking about his success, Michael once said, I've missed more than 9000 shots in my career. I've lost almost 300 games. 26 times, I've been trusted to take the game winning shot and missed. I've failed over and over and over again in my life. And that is why I succeed.”

I have failed over and over and over again in my life. And that is why I succeed.”
Yet, we all fear failure, don't we?

Jesus, the Savior of the world, faces multiple obstacles to proclaiming the Good News. Some people are fearful – is Jesus committing blaspheme by forgiving sins? Scandal develops – did you hear? Jesus' disciples do not fast! The fact that Jesus heals on the Sabbath and Jesus' disciples do not keep the Sabbath outrages people. Others say that he casts out demons by the power of Beelzebul. When Jesus announces that a young girl is asleep and not dead, he is laughed at for his foolishness. 1

As a prophet, Jesus stirs up trouble in and around Galilee. He not only has a kind word for lepers, but he dares to touch them and heal them! He heals the sick but, even more shocking, he forgives their sin. He upsets the local etiquette police by eating with “tax collectors and sinners.” Jesus is an apostle of change, charging old wineskins are not adequate to hold the radical effervescent grace of God. He is reading and interpreting Scripture in fresh new ways – suggesting that pressing human need trumps religious ritual and rules every time. Is it any wonder the locals are worried Jesus is coming to town?2

And now, some in Jesus' own family think that he has “gone out of his mind.”

Where did this man get all this knowledge? Is this not the carpenter –
the son of Mary and brother of James and Joses and Judas and Simon,
and are not his sisters here with us?”

They actually take offense at him! The locals in Nazareth were not expecting God to show up in a lowly carpenter who lived two doors down. Neither was anyone else. The hostility and resentment that Jesus faces in his hometown undercuts his authority. “And he could do no deed of power there.”

Think about the significance of this encounter in Nazareth. Jesus heads to his hometown – his people. He wants them to hear and understand the Good News. He wants them to understand God's amazing grace. He wants them to be freed from oppressions; to understand they are beloved children of God. These are the people Jesus knows and loves. And instead of blessing them; his message offends them. They get angry. In fact, Luke's account tells us that:

And all the people in the synagogue were filled with rage as they heard these things; and they got up and drove Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff.  But passing through their midst, Jesus went His way.

Jesus knows about failure. He knows about disappointment. He knows about great intentions of ministry in his community that flat line. He knows what it's like to have people he loves, reject him. But failure does not stop Jesus. He knows that somewhere else will be people who will be eager to hear about the kingdom of God. He knows that somewhere else, people will believe.

And so, on the heels of his hometown disappointment, the passage says Jesus, who is “amazed at their unbelief”, shakes the dust from his feet. He shakes off their rejection. And then; “Then Jesus goes about among the villages teaching.”

Jesus keeps doing what he's called to do. Even when he “fails.” He knows not everyone is open to hearing and so he moves on looking for those ready to hear about a new life.

Having experienced both success and failure in reaching people with his message of the coming kingdom of God, Jesus gathers “the twelves” and proceeds to scatter them to the surrounding villages, giving “them authority over the unclean spirits.”

He says, “Show up.” Show up in the villages surround Galilee. Don't wait for those in need to knock on your door or call or text for an appointment. You go out to them. Jesus' disciples are to take the lead from their Master – who went to the seashore; who went to the marketplace; to the synagogue – and they are to go wherever the people are and the need is. And if they are rejected? If no one welcomes them? Well, Jesus knows all about that. “Shake the dust that is on your feet as a testimony against them.” Then go to the next village. Don't give up! Try something new.

Jesus knew that his disciples would have both successes and failures. He did. Why wouldn't they? He simply asked his disciples to show up. Do your best, and then leave the rest to God. No one, not even God, can (or will) control another's response. The disciples' calling is not success. Their calling is faithfulness.

You know that's our calling too, right? Just like the first twelve, we are Jesus' disciples. He sends us out. He calls us to show up. To plant seeds. To go where the needs are. To bring healing into our community. To share how our faith has changed us.

It's a call to faithfulness. Faithfulness in sharing Jesus' mission. Faithfulness in meeting needs. Faithfulness in bringing healing. Showing up. This Scripture passage teaches us that we too must expect failure! Our ministries will not always have the outcomes we want. They will not always be received. We need to learn to shake the dust from our feet and move forward. Try something else. Failure is not an excuse to stop; but an opportunity to take the next step. It is part of the fieldwork of the gospel of Jesus Christ.

So, let me ask you a question: If we were not afraid to fail; if we were not afraid of critics telling us they knew it wouldn't work; how might we engage with our community out of faithfulness to our call? What does out community need if we went out and looked? What would it look like for Peace Presbyterian Church if we identified needs in our neighborhood and said, let's go out. Let's show up. Let's be faithful. Let's see what God does.

1 Feasting on the Gospels: Mark. Theological Perspective. Joseph Bessler. P164.

2Feasting on the Gospels: Mark. Pastoral Perspective. Bob Setzer Jr. p166.   

Monday, June 22, 2015

Sadness Meets Outrage


Wednesday evening, June 17, 2015, members of the congregation of Emanuel African Methodist Episcopal Church gathered for Bible study and prayer.  At some point, a young man walked into the church and was welcomed to join them,  For an hour, he participated with them - at what level, we do not know.  He was touched by their warmth and kindness and as he told police officers, he nearly changed his mind about his mission.

He didn't.  Hate had long since hardened his heart and he quickly grabbed onto the racism he believed as truth and shot three men and six women before he walked back out of the church.  Nine lives ended and many more were forever changed.  A place of worship became a crime scene and shock gripped the city and the nation.

My heart is broken.  Broken for the families left without a loved one.  Broken for a church community - a sanctuary bloodied and broken.  Broken for the young man who is hardened by hate. Broken for his family who must be hurting.  I'm so sad for the lives that ended for no other reason than the color of their skin.

Angry at my country pretending that the 60's solved the issue of racism in America.  Angry that we turn our backs to ongoing racism and hatred that so many of our brothers and sisters must deal with every single day.  Angry that my elected officials, our government are more worried about politics than solving moral and social issues.

I was outraged to learn that the confederate flag flies in South Carolina.  Outraged that my African-American brothers and sisters walk and drive down streets named for confederate generals.  I'm heartbroken that my own white privilege blocks me from really understanding all the ways and all the places that racism exists.

My heart is crying out - "I need to do something.  All this death cannot be for naught.  What can I do? What can I do?"

What will result for this horrific tragedy?  Is this the thing that will wake us up and push us into action?  Will the examples of grace and forgiveness from the victims' families show us that love is stronger than hate?

I pray that in a couple of weeks, we will not just go about our business.  I pray that the outrage and sadness will move us into action.  I don't think my heart will let me go about life as usual.  I pray it won't,  Lord, in your mercy.  Hear our prayer.

Sunday, June 21, 2015

What's Fair Got to Do With It?

Rev. Debbie Cato
Jonah 4 & Matthew 20:1-16
Peace Presbyterian Church
Preaching Series on Jonah – Week 3

June 21, 2015

What’s Fair Got to Do With It?


This is our third and final week in the Book of Jonah.
     A prophetic book of only four chapters;  48 verses.

God calls Jonah to go to Nineveh to speak judgment against an evil city.
        Jonah does not want to go – Nineveh is a wicked enemy of Israel.
              Jonah gets the great idea to run away from God,
                        so he boards a ship headed in the opposite direction.

Not to have His plans thwarted, God causes a violent storm on the sea that threatens to rip the ship to shreds.  After praying to Jonah's god, the sailors toss him overboard and immediately the sea becomes calm. But that is not the end of Jonah's call!

God commands a great fish to swallow Jonah whole… saving Jonah’s life.
Jonah lives inside the belly of the fish for three days and three nights, until -
until God commands the fish to spew Jonah onto dry land.

God doesn’t waste any time.
He again commands Jonah to go to Nineveh.
He again commands Jonah to preach judgment to the Ninevites.

This time, Jonah reluctantly complies. He travels to Nineveh and gives them the message from God.

“Forty more days and Nineveh will be destroyed,” Jonah proclaims.

The wicked people of Nineveh hear the proclamation and immediately repent.
     They fast and wear sack cloth.
           The king proclaims that all beasts and all humans will urgently pray to the God of Israel and repent.
                  They shall not eat or drink.
                         They shall change their ways.
                                  And maybe… just maybe, the king says,
The God of Israel will change his mind and save them. And sure enough!

When God saw what they did and how they turned from their
evil ways, he had compassion and did not bring upon them the destruction he had threatened.”

God had compassion and did not destroy them. Jonah is not happy with God. Jonah is not happy that God shows compassion to the Ninevites. Scripture tells us that “Jonah was greatly displeased and became angry.”

In fact, in his anger, Jonah admits why he didn’t want to go to Nineveh to begin with. He admits why he tried to run away from God.
           Why he boarded the ship bound for Tarshish.
                 It was n0t because of the wickedness of Nineveh.
                            It was not because he was afraid to go there.
Jonah says, “I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.”

Now we know. (pause) Jonah did not want to go to Nineveh because he knew that God would not destroy these wicked enemies of Israel. He knew that God was gracious and compassionate and that God would forgive them. He knew that in the end God would not destroy them.

Now, in Jonah’s defense, I think it’s important for us to remember that the Ninevites were evil people; enemies of Israel. They were bad people. They deserved to be destroyed. At least in our way of thinking.

See, I like Jonah because we are just like him!
We have all tried to run away from God – probably more than once!
                    We have all been disobedient, not wanting to do as He asks.
                            We have all at one time or another reluctantly followed him,
                                     hoping to prove him wrong as Jonah did.

We have all gotten indignant…
     Angry when God is compassionate
            Or forgiving
                  Or generous
                            Or acts in a way that we don’t think He should.
And God’s response to Jonah is probably God’s response to us:
Do you have any right to be angry?”

We see evil all around us. Wednesday night, a group of people gathered at their church for Bible study and prayer. A young man walked in and those present welcomed him in. They included them in their study. They were kind to him. After about an hour, Dylann Roof opened fire, killing 3 men and 6 women. Nine people dead.

Police learned that after staying there for an hour, Dylann Roof began losing his resolve. His hate began slipping away. But Roof grabbed a hold of his hate and he didn’t let go. He pulled out the Glock .45 automatic that he purchased with birthday money from his father and he began shooting.

Nine people killed while studying Scripture and praying. Killed because of the color of their skin.

The Rev. Clementa Pinckney, 41
Cynthia Hurd, 54
The Rev. Sharonda Coleman-Singleton, 45
Tywanza Sanders, 26
Ethel Lance, 70
Susie Jackson, 87
Depayne Middleton Doctor, 49
The Rev. Daniel Simmons, 74
Myra Thompson, 59

These are the names of the people who died Wednesday evening. These are the lives that ended. People with stories; productive lives; hopes and dreams; families. They were people of faith. They were beloved children of God, created by Him and worshiping Him when they died. It’s hard to fathom.

I’m angry. I’m heartbroken. My heart is crying out to God for answers that I know I’ll never get. Yet I know that my feelings are only a very small fraction of what the families, the church community, and the Black community are feeling.

I know – just a little bit, how Jonah felt when God forgave his enemies, the Ninevites. It isn’t fair, God! Don’t forgive them. What about you? Can you understand the unfairness of God’s forgiveness?

Jesus knew it was hard to see God save those we deem unworthy; to forgive; those we think don’t deserve forgiveness. So, He tells the parable of the workers in the vineyard.

It's a parable that reverses normal values. It shocks us as much as God’s mercy shocked Jonah. It makes clear the principles on which God receives people into his kingdom. It has to do with salvation.

At the end of the day, the landowner begins to pay the laborers for their work. He begins with the last workers that he hired. He gives them each a full day’s pay, even though they only worked an hour! Such amazing generosity from the landowner.

A spokesman for the other workers complains: ‘This isn’t fair. Why should those who only worked one hour, get the same as me and the others who worked all day in the boiling sun?’ (I knew you wouldn’t destroy them, Jonah complained.)

The point of the story is plain. Length of service and long hours of toil don't matter with God. Length of service and long hours of toil provide no reason why God should not be generous to those who have done less. God will be generous with whom God wants to be generous.

Appearing in court on Thursday, family members addressed the killer – who is also a beloved child of God. They gave testimonials of forgiveness that are stunning. They reflect the power of their faith.

I forgive you,” Nadine Collier said through tears to the accused killer of her mother, Ethel Lance. “You took something very precious away from me. I will never get to talk to her ever again. I will never be able to hold her again, but I
forgive you, and have mercy on your soul.” She managed to keep on, “You hurt me. You hurt a lot of people. But God forgives you and I forgive you.”

Next came Anthony Thompson, husband of Myra Thompson. He began by addressing the court rather than his wife’s accused killer. “I would just like him to know that, to say the same thing that was just said: I forgive him and my family forgives him. But we would like him to take this opportunity to repent.”

Not finished yet, Mr. Thompson spoke directly to Dylann Roof, who was watching and listening via a video connection from jail. “Repent. Confess.  Give your life to the one who matters most—Christ. So that He can change him and change your ways. So no matter what happens to you, you’ll be okay.”

So no matter what happens to you, you will be O.K.   Thompson’s wife was not yet buried and he was offering Roof a way to salvation.

The statements of forgiveness continued until all nine families had spoken. “Hate will not win,” they said. “Love will.” What incredible grace these heartbroken families displayed.

These three stories have a similar theme. Jonah and the Ninevites; the landowner and the laborers, and the families from Emanuel AME Church in Charleston teach us the same thing. Grace. God’s amazing grace is the burden of all these stories.

You see, we are all like Jonah. We all think we have a right to decide who does and doesn’t deserve God’s forgiveness. Who does and doesn’t deserve God’s grace.

But to each and every one of us, this story about Jonah; this parable of the laborers; and this horrific life example, say otherwise. Our standing in the kingdom of God does not depend on human merit in any way. It depends on
the sheer unmerited favor of the only One who is ultimately good. He is the only One who accepts those who can never be good. We are all sinful men and women faced with a holy, gracious God. We cannot hide. We all depend on God’s amazing grace. We all depend on God's saving grace. Without it, we would not have a chance.