Rev.
Debbie Cato
Jonah
4 and Matthew 20:1-16
Fairfield
Community Church
Preaching
Series on Jonah – Week 3
September
24, 2023
Holy
God, your Word teaches us that all Scripture is inspired by you. As we hear
your Word read and proclaimed today, we pray that you would speak to us, and
inspire us to do your will in the world. Amen.
It’s Not Fair, God!
This is our third and final week in the Book of Jonah.
A short prophetic book
of only four chapters; a total of 48 verses.
Forty-eight verses filled with intrigue, humor, a myriad of emotions, and
life lessons. I think we are all Jonah’s. We can find ourselves in Jonah. At least I can.
So far, in the first 37
verses…
God calls Jonah to go to Nineveh to speak judgment against an evil
city. Jonah doesn’t want to go,
so he decides to run away from God.
He boards a
ship headed in the opposite direction.
God causes a violent storm on the sea that threatens to rip the ship to
shreds. Jonah gets tossed overboard and immediately – immediately, the sea becomes
calm.
Rather than
drown and die in the sea,
God
commands a great fish to swallow Jonah whole… Saving
Jonah’s life.
Jonah lives inside the belly of the fish for three days and three nights, until God commands the fish to vomit Jonah on dry land.
God is in control, and He doesn’t waste any time. God again commands Jonah to go to Nineveh. He again commands Jonah to preach judgment to the Ninevites. Reluctantly, Jonah complies. Jonah travels to Ninevah and he gives the Ninevites this message from God:
“Forty more days and Nineveh will be destroyed,” Jonah proclaims.
“When God saw what they did and how they turned from
their
evil ways, he had compassion and did not bring upon them the destruction he had
threatened.”
How often are we grateful for God’s compassion? How often do we even recognize God’s compassion? How often do we begin our prayers calling on God as a compassionate God? As Christians, we assume God is going to forgive us. We count on God’s willingness to forgive us … to give us another chance. And another. And another. We take it for granted.
Well, Jonah is not happy with God. Jonah is not happy that God shows compassion to the Ninevites. Scripture tells us that “Jonah was greatly displeased and became angry.”
In fact, in his anger, Jonah admits why he didn’t want to go to Nineveh to begin with. He admits why he tried to run away from God.
He
admits why he boarded the ship bound for Tarshish.
It
wasn’t because of the wickedness of Nineveh.
It
wasn’t even because he was afraid to go there.
“I knew that you are a gracious and compassionate God, slow to anger and
abounding in love, a God who relents from sending calamity.”
Maybe that’s why Jonah brought such a vague message to the Ninevites. Remember? He didn’t tell them he had a word from the Lord. He didn’t tell them he was a messenger from God. He just told them their city would be overthrown in forty days. He was vague. He left out important details.
But somehow, in spite of the vague message, the people knew. Even the king knew!
They knew God was
warning them. The God of Israel.
They knew they
were wicked.
They
knew they needed to repent.
They
knew they needed to change.
And
they did. And God saw.
In today’s world we could compare them to terrorists. Wicked, evil people. People that most of us probably believe deserve to be destroyed. People who don’t deserve to be forgiven. People who don’t deserve to be saved. We see evil all around us. Thanks to technology; to TV and internet, we see live pictures and reports of evil empires around the world that oppress and starve and torture and kill innocent people.
I think that often we are skeptical that people can change. And we think – and truly believe – that they could never change. We believe that they don’t deserve forgiveness …. Don’t deserve a second chance……. Don’t deserve God’s compassion. Whether they are terrorists from another country or a mass shooter right here from the United States, we don’t think they deserve to be forgiven by God. To receive his compassion. To be saved. They are evil. They are wicked.
See, I like Jonah because we are just like him! We have all tried to run away from God… We have all been disobedient… not wanting to do as He asks. We have all at one time or another reluctantly followed him, hoping to prove him wrong as Jonah did. And we have all gotten indignant… downright angry when he was compassionate or forgiving or generous or acted in a way that we didn’t think He should. And God’s response to Jonah is probably God’s response to us: “Do you have any right to be angry?” Do you have any right to be angry?
Jesus knew it was hard for us to see God save those whom we deem unworthy; to forgive those we think don’t deserve forgiveness. If there’s one thing us Christians are good at, it’s deciding who’s righteous and who’s not. Who deserves God’s compassion and who doesn’t. Who should be saved and who shouldn’t. So, Jesus tells the parable of the workers in the vineyard.
Despite its familiarity, the parable is a total reversal of normal values. The unions would be up in arms if any employer acted like this today. But the story is intended to show the principles on which God receives people into his kingdom. It has to do with salvation.
Three
surprises await us in this picture of the upside-down kingdom. First, there is
something strange about this employer. He really cares about the down-and-outs.
He could have sent an employee to the unemployment office to find workers.
Instead, he goes out himself. Actually,
he goes out repeatedly during the day – every few hours - to find them. They
are hungry, unemployed and, as the day wears on, increasingly hopeless. He cares
about that. He wants to give them a job and a reward. He’s an unusual employer.
A second surprise comes at the end of the day, when he pays them for their work. He begins with the last workers that he hired. He gives each of them a full day’s pay. Even though they only worked an hour, they are paid the same as those who worked all day long. Such is the amazing generosity of this employer.
A spokesman for the labor force complains: ‘This isn’t fair. Why should those who have worked only one hour, get the same as me and my mates who have worked all day in the boiling sun?’ (I knew you wouldn’t destroy them, Jonah complained.)
Jesus replies, ‘Friend, may I remind you that when I hired you and the other workers at dawn, I promised to pay you all a generous wage for a full days work. I promised to pay you one denarius. That is a very good day’s wage. What are you complaining about? Isn’t that what I am paying you? I am not breaking my contract with you. I am keeping my word. I am paying you exactly what you agreed to work for. Why are you upset? What are you complaining about?
The point of the story is plain. Length of service and long hours of toil in the heat of the day constitute no claim on God. Length of service and long hours of toil provide no reason why he should not be generous to those who have done less. All human merit shrivels before God’s self-giving love.
Grace. God’s amazing grace is the burden of this story. All are equally undeserving of so large a sum as a denarius a day. Yet, all receive it by the generosity of the employer. All are on the same level.
There is no place for personal pride, for contempt or jealousy. There is no ground for any to question how this generous God handles the utterly undeserving. He is good. He sees that the one-hour workers would have no money for supper if they got paid for only one hour. In generosity he gives them what they need. Who is to complain at that?
The Pharisees might complain. They were pleased with themselves and scornful of the common people. Jews in general might complain. They were God’s chosen people and yet the despised Gentiles are welcomed on equal terms with them into the kingdom.
The disciples might complain. They gave up everything to follow Jesus. It would have been easy for them to begrudge the free welcome given to those who had denied Jesus during his earthly ministry and became his followers only when the movement spread after Pentecost.
The long-standing church members in Matthew’s church might complain. They had built the church, modeled it, slaved away in it. Now here were all these new believers crowding in and wanting to make changes and take office. They did not know their place!
Members of the Church today – you and me might complain. We have been faithful. We study Scripture, we worship, we pray, we give our finances, our time, we help those in need. Why should “those” people who haven’t “earned” God’s grace be forgiven and saved?