Sunday, December 31, 2017

Behold, The Child


Rev. Debra Cato
Luke 2:22-40 – The Message
First Sunday of Christmas
Normandy Park UCC

December 31, 2017 - The First Sunday of Christmas


Behold, The Child


Even though it was 30 years ago, I can still feel the awe; the wonder; the overwhelming love I felt that first time I held my child, the pain of childbirth instantly gone. I still feel the goosebumps when I looked at that perfect face; held those tiny fingers; kissed that forehead.  The relief I felt when I counted her fingers and toes; when I knew she was healthy!  I couldn’t take my eyes off her!  What a gift from God she was.

I remember when I was pregnant with Tracy – my second daughter.  I was so afraid I could not love another child as much as I loved Jessica.  And then she was born.  And there it was.  That feeling of awe and overwhelming love.  The goosebumps when I saw that beautiful, perfect face, touched those tiny fingers, and kissed that forehead.  The relief when I counted her fingers and toes; when I knew she was healthy.  I didn’t want to put her down!  Such amazing love. So overpowering.

Admit it.  When I was talking with the children about the birth of my daughters; when I was sharing with them the joy of being a new mother and discovering how in love I was with my babies; how many of you did your own walk down memory lane and thought about the birth of your own children?  Perhaps you adopted and remember that first miraculous look at your treasured child.  Perhaps you remembered the birth of nephews or nieces or cousins or friends’ children. 

But I must admit that as much as I loved my babies, this new 24/7 job I had
accepted was exhausting.  Neither of my daughters thought much of sleeping and I quickly learned that sleep deprivation turns life upside down.  This 
thing called motherhood required a lot of feedings and diaper and clothing changes and just when they finally fell asleep and I had picked up the house and laid down, the sound of my head hitting the pillow would wake them up.  The irony is, when they would sleep, I would worry something was wrong and jump up and check!  Being a Mom is the most rewarding thing I’ve ever done but also the hardest.  Anyone agree?

Mary was a 14-year old virgin and she was forced to travel over 900 miles from Nazareth to Bethlehem on a donkey when she was 9 months pregnant because a Roman dictator ordered everyone to report for a census.  When they arrive in Bethlehem, perhaps because they were impoverished, perhaps because it was true, there was no place for them to stay so they were forced to sleep in a barn.  That night, Mary went into labor, gave birth alone with her husband in a dirty barn and the only place to put her baby – whom she wrapped in rags was in the feeding trough.  I can only imagine Mary’s exhaustion; her pain; and her fear. 

Yes.  The manger scene we imagine in our nativity scenes and in our songs, is beautiful and romantic but the humanness of the birth of Jesus cannot be forgotten.  Birth is hard and messy in the best of circumstances and I’m not sure giving birth in a barn, 900 miles from home, is the best of circumstances. 

After Mary gave birth to her baby, she must have felt the awe; the wonder; the overwhelming love I felt that first time I held my child.  Do you think the pain
and discomfort from giving birth disappeared when she looked at his face?  Did she get goosebumps when she held those tiny fingers; when she kissed his
forehead?  Did she sigh deeply when she counted his fingers and toes; when
she knew he was healthy?  Was Mary able to take her eyes off him? 

As Luke tells it, on that intimate night of Jesus’ birth, Angels sang, shepherds visited, and stars shone on that scene in the barn.  Mary took all this in – in fact we are told that Mary “treasured all these things in her heart.”  But as a mother myself, I’m making an informed guess that Mary was mostly focused on her newborn son.  This perfect baby that she found herself madly in love with; this gift from God.  She would have remembered what the angel had told her nine months prior – that she was chosen to give birth to the Son of God but that night, this baby looked like any other human baby only more perfect, more beautiful – because he was her son and she was deeply in love. 

Mary gave birth to a human baby, no different than my babies.  No different than yours.  Except of course, Mary’s baby is the Son of God.  But for now, he’s a helpless, human infant.  Totally dependent on his mother.  And no different than ours, Mary’s baby cried, and got hungry, and dirtied his diapers, and demanded attention – 24/7.  And just like us, Mary must have functioned from a state of exhaustion.  

In today’s account from Luke, it is forty days since Jesus was born.  According to Jewish law, Jesus was circumcised and named when he was eight days old.  Now, 32 days later, at 40 days old, it’s time for Jesus’ parents to perform their duty as pious Jews by returning to the Temple.  They are to offer a sacrifice and consecrate or dedicate their child to the Lord. 

Simeon was an old man, filled with the Holy Spirit. He was a faithful servant of God, having spent many years in the temple, waiting to see the promised Messiah.  He wandered into the temple when Mary and Joseph brought the baby in to be consecrated according to Jewish custom. 

Simeon didn’t see any miracles.  He didn’t see any signs.  He didn’t see any wonders.  He simply saw a baby and after all those years; he knew.  He held the baby in his arms and he said; “Lord, now let your servant go in peace; for your word has been fulfilled. My eyes have seen your salvation which has been prepared for all people.”[1]  

No miracles.  No signs.  No wonders.  Simeon just sees the child and knows he is the Messiah.  He believes and that is enough.  By holding the baby in his hands, Simeon is confident in God’s promised salvation. [2] 

Then there’s Anna.  She was by now a very old woman. She had been married seven years and a widow for eighty-four[3] so if we do the math, she is well over 100 years old.  She too spent her years in the temple, serving the Lord day and night; believing and waiting for the promised Messiah.  There were no miracles.  No signs.  No wonders.  Like Simeon, Anna simply saw the child and she believed.[4] 

Luke’s description of the birth of Christ is my favorite Scripture for Christmas Eve.  It’s a romantic story of the birth of Jesus that we can all imagine.  We’ve
seen it lived out by children year after year in Christmas programs – perhaps like me, you were even in some yourself. 

The idea that God became flesh in a baby born to a teen-age virgin gives us
hope for the future.  In today’s passage, we can picture, this poor couple with their baby, walking into the temple to dedicate their son to God – their son  
who is God Himself.  Two devout, faithful people stand at the temple steps with them, praising God for the arrival of his long-awaited promise of salvation.  Simeon and Anna know that the arrival of this helpless baby brings the arrival of the change agent for the world.

I love the way Eugene Peterson transliterates John 1:14:  “The Word became flesh and blood, and moved into the neighborhood.”  God chose to save us through a helpless, human baby – totally dependent on his mother for every single need.  God had promised a Savior, a Messiah, hundreds of years before and faithful servants like Simeon and Anna held onto that belief and were blessed by the opportunity to see and touch and feel God’s promise, the promise that God will be with us and for us forever, the promise announced in the birth of that innocent baby.  The same promise God grants to us.

Perhaps more so this year that in many past years, we cannot afford to miss the irony of the way God came to us. Rev. Andrew Scales said:

 “Today I’m joining billions of people in worshiping a person
of color who grew up as a refugee, lived in poverty his whole
life, and ended up a death row convict by the justice system of
the most powerful country in the world. 


When Jesus was born in Bethlehem, it was the first sign that
 empires fall from prophetic demands for justice, love for one’s
enemies, and hope in God’s promise of life. 


Jesus didn’t come to make Rome great again; he turned the thing
inside out so that the last will be first, and the first will be last in his Kingdom. It’s Good News for all people.” - Rev. Andrew Scales


This is what Christmas is about.  From the very beginning. God used ordinary
means and ordinary people to share his message of salvation.  Christ comes to us as a real, live human baby.  Two old, ordinary but faithful individuals – one of them a woman, recognized Christ in a 40-day old baby brought to the temple by poor parents. [5]

Christmas is infused by God’s promise of his presence and peace so that we
can leave worship today, and go out into the world with confidence; neither denying the harsh realities of this life nor deterred by the by them, but rather facing whatever comes our way with courage.  For you are God’s beloved child and it was for your sake that Christ was born![6]

Jesus birth was good news over 2,000 years ago and it is good news today.  Merry Christmas!  


[1] Markquart, Edward F.  Sermons from Seattle.  www.sermonsfromseattle.com/series_b_simeons_and_anaa.html
[2] Lose, David.  The Working Preacher.  Sunday, December 25, 2011.  www.workingpreacher.org/craft.aspx?post=1510.
[3] Luke 2:36
[4] Markquart.
[5] Markquart.
[6] Lose.

Sunday, November 26, 2017

The Right and The Left

Debbie Cato
Isaiah 58:6-12 and Matthew 25:31-46  (The Message)
Normandy Park UCC

November 26, 2017


Lord, open our hearts and minds by the power of your Holy Spirit, that as the scriptures are read and your Word is proclaimed, we may hear with joy what you say to us this day.  Silence in us any voice but your own, that, hearing, we may be obedient to your will.  Help us to live always for your glory, through Jesus Christ, our Lord and Savior.   Amen.


The Right and The Left


This is a powerful passage. The story of the sheep and the goats.  Those sorted on the right and the left.  The Last Judgment as it’s titled.  It is especially important because in Matthew’s Gospel, it is the final story in Jesus’ public teaching ministry.  It makes sense that the last thing Jesus would say would be something that he would want us to remember; something important – something with eternal consequences. 

After this private teaching to his disciples, a lot happens very quickly.  They go on to Bethany, where Jesus is anointed with perfume.  He shares the Passover with His disciples. He is betrayed by Judas. Jesus is arrested, beaten and mocked.  He is crucified. Jesus dies hanging on a cross.  And then, three days later, Jesus rises from the tomb.  He is resurrected from the dead. 

And then, in Matthew’s Gospel, Jesus meets up with his eleven remaining disciples and hands them their life’s assignment.  Jesus says:  “Go out into the world & proclaim the good news of the Kingdom of Heaven.” 

And; if we call ourselves disciples of Christ, this is our life assignment as well: 
Go out into the world and proclaim the Kingdom of Heaven. 

I think this powerful passage that we read this morning is actually a reminder to us of what our life mission is and how Jesus feels about his followers taking the assignment seriously.  It is another picture of what the Kingdom of Heaven looks like.  And since this is the final teaching in Jesus’ public ministry, Matthew wants imprinted on our conscience, a question that we won’t easily forget.  Are we sheep?  Or are we goats?  In the end, will you be on the right or on the left?

This is not a new teaching Jesus saved for the end of his ministry!  Jesus gives us a glimpse of this new kingdom at the very beginning of his ministry when he stands in the synagogue in Nazareth, opens the scroll and says:

 “The Spirit of the Lord is upon me,
    because God has anointed me
    to proclaim good news to the poor.
God has sent me to proclaim freedom for the prisoners
    and recovery of sight for the blind,
to set the oppressed free,
    to proclaim the year of the Lord’s favor.”
        “Today,[Jesus says,] this scripture is fulfilled in your hearing.”


Matthew’s thesis in his gospel is that Jesus is all about heralding in a new kingdom; the Kingdom of Heaven or the Kingdom of God.  A kingdom that is “upside down” from the world as we know it.  A kingdom full of good news for the poor.  A kingdom where the oppressed are freed, the blind are healed.  A kingdom where humility and service are valued.  A kingdom where there is a new kind of justice.  Where the weak are strong.  A Kingdom where the least are first.  A kingdom where physical, spiritual, emotional, & mental healing are the norm. 

This is radical stuff!  What we would call, liberal thinking today!  But it’s not just Jesus’ words that are radical.  Something about His person is distinctive. 

People swarm to hear him teach; to be near him; to just touch a corner of his clothing.  He radiates love and compassion!  He heals the sick; He touches the untouchables; He eats with sinners; He spends time with children; He talks with women.  Jesus feeds the hungry; He values the “worthless”.  Jesus hangs out with people that normally nobody wants to hang out with!  Ordinary, everyday people like you and me. 

When asked what the greatest commandment is, Jesus says, “Love the Lord your God with all your heart and all your soul and all your mind ….. AND love your neighbor as yourself.”   You see, Jesus knows that we can’t really love God if we don’t love one another.  

Jesus doesn’t focus on the rules; on the letter of the law.  He cares more about the heart.  He teaches about love and justice and this “Kingdom of Heaven” thing.  In fact, Jesus’ teachings are so radical that he upsets the religious leaders.  Jesus turns the world upside down!

Jesus spends 3 years teaching his disciples and the thousands of people who cross his path, how to love and treat one another.  For 3 years, Jesus teaches what the Kingdom of Heaven is about – this upside-down place that will come about by loving one another in the same way that God loves us.  So, it really shouldn’t shock us that Jesus says that the final judgment will be about separating the sheep from the goats.   And now when He knows His ministry is coming to an end, He says:


 “When he finally arrives, blazing in beauty and all his angels with him, the Son
of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and
goats, putting sheep to his right and goats to his left.

“Then the King will say to those on his right, ‘Enter, you who are blessed by God! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:

I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’

Do you hear it?  Do you hear what Jesus is saying?  Have you loved the hungry?  Have you loved the stranger?  Have you cared for the poor?  You see, the Kingdom of God is the goal of history. It’s the goal here on earth! It is Christ’s goal, and so it must be the goal of every one of us who calls ourselves a follower of Christ.

White Lake, North Dakota is a small, sheltered community.  One Sunday morning late in November, members arriving for worship were met by a disturbing sight.  A homeless man sat on the front steps of their church, wearing tattered clothing, a wool cap pulled down over his eyes, clutching a bottle in finger-less gloves. They had never seen anyone like this in White Lake.  Not in White Lake.

Most worshipers simply walked around the man or carefully stepped over him, as he sat there shivering.  Some muttered words of disapproval, and others suggested that he move to another doorway before the Sunday school children arrived and saw him.  One member told the man in no uncertain terms, that the church was no place for someone like him.  At one point, a kind woman brought the man a Styrofoam cup of hot coffee, but not one person asked the man to come in out of the cold, and nobody invited him to join them in worship.

Imagine, then, the people’s surprise during the entrance hymn, when their homeless friend made his way into the church, staggered down the aisle, and made his way to the front pew.  Just as someone stood up to physically remove him, the man took off his dirty, old coat and cap.  It was then that the congregation recognized that this man was actually their pastor! 

The pastor stood in the pulpit and began his remarks that morning by saying, “I did not
do this to embarrass you or to poke you in the eye.  I did it to remind all of us that this
homeless man is a person that Jesus loves, and Jesus calls us to love him, too.”[1]

It’s easy to hear this and think to ourselves that we would have responded differently.  But would we?  How often do you drive past the person holding a sign by the grocery store, saying that her children are hungry?  Or the person sitting outside Starbucks, cold and hungry?

How often do you call your aging parent who lives across the country?  Or visit them in assisted living?  Or call the friend with cancer?  Or the one recently widowed?  We get busy and the weeks fly by, don’t they?

Do you speak up when someone is being harassed?  Bullied?  Treated unfairly?  Do you think about what scripture teaches when you vote?  Do you wonder how policies will affect the “less thans”? 

This passage warns us that Jesus will recognize the sheep and the goats by the way we live our lives and Jesus cares more about the heart than he does about the rules.

Wherever there is a social injustice – and there are plenty! -  Jesus calls on us to reach out and help. To be radical.   To speak up.  turning things upside down; To be the correction that needs to happen. Today’s passage teaches us that helping someone who is hurting; helping someone in need; caring about those that God himself cares about; is the same as helping Jesus himself.

We live in a hurt and broken world.  People are suffering in many ways – all around us and all over the world.  We don’t have to look far to see that.  There is need everywhere.  It can be overwhelming.  Hopeless.

There is a story; perhaps you’ve heard it before.  There was a young girl who was walking along a beach where thousands of starfish had been washed up during a terrible storm. When she came to each starfish, she would pick it up, and throw it back into the ocean. People watched her with amusement.

She had been doing this for some time when a man approached her and said, “Little girl, why are you doing this? Look at this beach! You can’t save all these starfish. You can’t begin to make a difference!”

But after a few moments, she bent down, picked up another starfish, and hurled it as far as she could into the ocean. Then she looked up at the man and replied, “Well, I made a difference to that one!”[2]

I think this Scripture calls us individually, and as God’s Church, to have compassion and love at the very core of our being; to naturally care about those who are hurting; those who go without.  I think this Scripture calls us to see every person as a person made in the image of God – a person that Christ loves.  I think this Scripture calls us to serve and to care and to love because God loves. It tells us that the way we live our life matters to God. 

Will Jesus tell you to go right or go left?  Will I be a sheep or a goat?  I guess I’ll find out.  Until then, I’m going to keep picking up one starfish at a time and throwing it back into the water.  What about you?     Amen.



[1] Sermon Writer:  Resources for Lectionary Preaching.  What the Saints Do.  A sermon by Pastor Steven Molin.
[2] Adapted from The Star Thrower, by Loren C. Eiseley

Monday, February 6, 2017

Salt and Light


Rev. Debra Cato
Matthew 5:13-20
Church of the Indian Fellowship
February 5, 2017

Salt and Light

 
Jesus is still up on the mountain where he can look over the large crowd of people gathered to listen to him teach.  Ordinary people.  People like you and me.  People who are struggling.  Who need to hear some good news.  People that have heard rumors about  this ordinary man with extraordinary charisma.  This man who cares about the poor more than the powerful.  This man who teaches about this new kind of kingdom called the kingdom of heaven.  This man who tells them that God loves them; the forgotten, the oppressed, the unimportant.  This man who says  they matter; that they have purpose; that they are loved.

Jesus has been teaching for some time now and yet the crowd remains captivated by his words.  Jesus has told them about this upside-down kingdom where the poor in spirit; those who hunger and thirst for righteousness; and those who are persecuted are blessed.  Who knows if they really understand, yet they stay and they listen.  Jesus teaches them about this call to discipleship.  He teaches them about following him. 

And now, they learn that if they decide to follow Jesus, they have blessings and responsibilities.   Jesus uses two common images to describe who his followers are and what they must be for the world.  Salt and light. 

You are the salt of the earth,” Jesus says.  You are the salt of the earth. 

We add salt to food to enhance the taste; to make it taste better.  What are French fries without salt?!   

When Jesus says that his followers are the salt of the earth, he is saying that he expects us to add good to life on earth; to make life better for others.   Because we call ourselves followers of Christ, we are the ones called to care for those who suffer; we are the ones called to seek justice; to show mercy; to have integrity; to protect the vulnerable; to be peacemakers; to protect the earth; to courageously stand for what is right.

        You are the light of the world,” Jesus says.  You who call yourselves my followers; 
you are the light of the world.

Light allows us to see things.  Light provides the energy necessary for vegetation to grow; light provides solar power for electricity.

Followers of Jesus are like light when they engage others in the world; empowering diversity; nurturing a healthy ecofriendly world; restoring and repairing relationships; standing up for justice.  Doing good works in the name of Jesus Christ.

Has Pastor Irvin talked about the lectionary and what that is?  Lectionary are prescribed scripture readings that go in a 3-year cycle so that if you follow them, you would read/ preach from the whole Bible in three years.  Some preachers/churches follow the lectionary and some do not.

It always amazes me (I think it’s a Holy Spirit thing!) how well the lectionary readings fit what is happening in the world.   Today, it seems that our world is very dark.  Very broken.  People are fearful.  Struggling to find hope.  Jesus says, “You are the light of the world.”  Is that what we need to hear today, or what?!

Martin Luther King, Jr. said that “Darkness cannot drive out darkness.  Only light can drive out darkness.” 

Now you need to notice something here.  Jesus does not call us to be salt and light.  He does not say that we will become salt and light.  Jesus says we already are!!  “You ARE the salt of the earth,” he says.  “You ARE the light of the world!”  Wow.  That’s pretty amazing.   You and me.  Us imperfect, sinners!  We are the salt of the earth and the light of the world!  We are the salt and light as individual followers of Christ and as a gathered community of Christ followers; as the Church.  

Jesus lays out some radical ideas in his Sermon on the Mount – the Kingdom of Heaven is
completely upside-down from the ways of the world.  The weak are strong; the poor are rich.   Defiantly loving in the face of violent intolerance.  Nurturing a heart that does not hurt or forget the wounded.     Living in peace and justice with one another.  Seeing and noticing what matters to God.

Nelson Mandela once quoted,   "Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure.... We were born to make manifest the glory of God that is within us. It's not just in some of us; it's in all of us. And when we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others."

You ARE the light of the world.  You ARE the salt of the earth.  I believe Jesus words are meant for such a time as this.  There is so much darkness in our world today.  How can we "be light" in such a dark, contentious world?

Pastor Irvin went to Standing Rock.  He talked to the protestors.  He encouraged.  He let them know that people support them.  He let me know that the majority of us stand with them.  Pastor Irvin let his light shine in the midst of the darkness.  Veterans are at Standing Rock, letting their light shine in support of the protestors.  Water is more important than greed.  We will not stand for the continued rape of the land.

Last Saturday evening, at least two pastors from Tacoma headed to Sea-Tac Airport after the executive order banning refugee travel to the United States was signed.  Wearing their clergy vestments, they peacefully protested with thousands of others saying we will not stand for exclusion.  We welcome refugees, they chanted.  They let their light shine through peaceful protest, even after they were pepper sprayed and attacked.  The Gospel is clear about refugees and the vulnerable.

A Tacoma pastor along with many other clergy, laid down in the U.S. Senate this week to protest the repeal of the Affordable Care Act.  They did this because too many people from  their congregations would lose critical healthcare coverage.  Their light shone as they were arrested for standing up for the right for healthcare for those who could not stand up for themselves.

So many more examples of the challenges to the Kingdom of Heaven.  Racism, poverty, immigration, education, labor….  And Jesus says, “YOU are the salt of the earth.  YOU are the light of the world.”

Jesus encourages his followers to bring light to a dark and broken world.  The light is the light of the gospel.  This mission has been crucial – from the very beginning when Jesus first gave it to that crowd of people sitting around him listening to him teach.  It has continued to be a critical message through every age of time – including today; to us sitting here in this sanctuary this morning.  Where will you let your light shine?  How will your light help drive out the darkness in the world?

Let Us Pray:
 

God of Wisdom and Compassion
You made us to be salt and light in a tasteless, shadowed world.
Guide us in these troubled times. 
Grant us courage, understanding and spiritual discernment so that others may see your light through us, give you the glory, and be moved to serve you. 
                                                                   Amen.