Wednesday, July 22, 2026

Our Mission

Rev. Debbie Cato
Matthew 28:16-20 and Acts 1:1-9
Manitou Presbyterian Church Tacoma
May 31, 2026 

Let us pray:  Good and gracious God. We thank you for bringing us together today.  We are aware of your presence and grateful for the fellowship that we have with one another because of your love for us.  Open our ears, hearts, and minds to hear your Word for us today.  Then give us the courage to go out into the world & live out your word. In Jesus name, Amen.

 Our Mission

 

 

Today’s scripture passage comes from the end of the Gospel of Matthew.  In fact, this passage is the very end of Matthew’s Gospel.  Matthew ends his Gospel, his book, with Jesus’ last conversation with his disciples.  Jesus talks with his disciples one last time and He gives them these instructions.  He gives them a commission. “The Great Commission.” 

 Luke begins his second book, The Book of Acts, alluding to these instructions.  As Nyk read this morning, Luke writes:  “In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen.” 

A commission is an authoritative order or a charge.  Jesus’ final words to his disciples charge them to “go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that He has commanded them.”   Before Jesus ascends into heaven after his resurrection, he gives his disciples their mission – go out to all nations and preach the gospel.  He “commissions” them – he says, the ongoing work of you, my followers, is to go out – go out and spread the Word; go out and share the good news; go out and make other followers.  Evangelize!

These eleven men who only three years earlier were called by Jesus to follow him, whose lives were radically changed when they said yes to Christ’s call, are commissioned to go out and spread the good news of the gospel to all the nations.  It’s a huge responsibility. If the good news of Jesus Christ is going to spread it’s up to these eleven men.

Now remember who Jesus disciples were.  There’s nothing special about these particular people – not really anyway.   True, they followed Jesus around for three years.  They traveled with him all over Galilee.  They heard him teach, they watched him heal, they saw him love and accept other people; especially the most vulnerable.  They learned from him firsthand; they were eyewitnesses.  Yet even now, as they meet with Jesus for the last time, they doubt.  They have questions.  They aren’t absolutely, positively sure.  We read that they worship him, but some doubted.   Some doubted.  And yet these are the very people – people with doubt - that Jesus entrusts to spread the good news to all the nations.  If Jesus’ ministry is to continue; it’s all up to this group to keep it going; to share the message of the good news.

 I find this comforting.  I find it comforting that the people commissioned to continue Christ’s mission have doubt.   That in spite of seeing firsthand; in spite of physically being with Jesus, they have questions.  I find it comforting that even those that witnessed the resurrection firsthand, even those who were physically present with Christ, don’t have all the answers.  They can’t make sense of everything. They still have doubts.   Do you find this comforting?

 Yet, in the midst of their doubt, the disciples still had faith.  You see, even though they had doubt, they still worshipped the risen Christ.  The doubt they had did not take away from the belief they had.  They worship in spite of their doubt.

From the very beginning, discipleship has been a matter of “little faith” not great faith. Not absolute; not I have all the answers; not I understand it all.  

But more like, I want to believe, I want to have faith, and so I’m going to cling to the things I do understand, the things I do believe, and worship the Lord even though I have questions, even though I’m not sure, even though I don’t completely understand.   

That’s what faith is all about - Believing when we can’t prove it; believing when we aren’t sure; believing when we don’t have all the answers.  Faith does not come on the basis of evidence.  The foundation of faith is based on experiencing the presence of the risen Christ.  Faith is a matter of worship, not of analysis.  We cannot prove our faith.  Faith does not exclude doubt. Faith exists alongside doubt.  Faith and doubt are not mutually exclusive.

So, even though these eleven disciples had doubt, even though they weren’t completely sure of it all, Jesus still commissions them with THE most important mission ever.  Even though they have doubt, Jesus trusts them to go out to all the nations, to teach, and to baptize.  Jesus trusts them to go out and spread the good news of the gospel; to disciple the nations. Jesus charges them to continue his ministry.  It’s up to the disciples now.

 Jesus’ commission to his disciples 2,000 years ago has great significance for the Church today.  It teaches us about the church’s responsibility.  The Christian faith is not just an individual faith.  The Christian faith is a faith lived out in community – lived out in and through the Church.  And it is the Church – the church then and the church today that Jesus commissions to go; to teach; and to baptize.

After the resurrection, Jesus declares that discipleship is no longer restricted to the inner group of people who followed him during his earthly ministry.  Now the invitation to discipleship is open to all people of all nations.  And Jesus charges his disciples to make sure the invitation is extended.   And if we call ourselves disciples of Christ, then Jesus’ charge to his eleven disciples applies to us too.  We are charged to go; to teach; to baptize. 

 According to your mission statement, Manitou Park Presbyterian Church exists to glorify God by becoming a community of Jesus so loving, welcoming and alive that it is worth sharing with others.  Do you recognize that?  It’s the mission of this church.  I found it on your website.  Manitou Park Presbyterian Church exists to glorify God by becoming a community of Jesus so loving, welcoming and alive that it is worth sharing with others.  so loving, so welcoming and so alive that it is worth sharing with others.

I love your mission statement.  I love what it says about who you are and what God is calling you to be.  Do you hear similarities between Jesus’ commission and your mission statement?  Jesus tells them to “go out and share the gospel and make more disciples.”  You say you will be so loving, so welcoming, so alive, that the good news is worth sharing with others.  You will go and tell.  Sounds like your mission and Jesus’ commission to his disciples’ line up. 

Every one of you, every one of us, are disciples of Jesus Christ.  Sounds ominous doesn’t it?!  The 12 disciples Jesus chose were ordinary people.  Fishermen, tax collectors – not wealthy, powerful people.  Not the elite.  They were ordinary people just like you and me. No different.  And “as disciples of Jesus Christ, we are called by God to make Christ known.”

Now, here’s the catch. We cannot make Christ known by staying inside the church building.  We can’t just talk and interact with other people in the pews.  That is not making Christ known to those who don’t know Him. We must “go out.”  Go out there.  We have to get out of the comfort of our pews; to leave this place where we feel comfortable, where we feel safe. We have to go out and into the broken, hurting world. We must go out and spread the good news of the gospel of Jesus Christ. That’s evangelism!

Evangelism is a scary word.  We think of the guy on the street corner yelling that we will go to hell if we don’t repent.  This, my friends, is NOT evangelism.  Remember, we are sharing something that we are excited about.  It’s not preaching.  It’s not telling someone where they’ve gone wrong.  It’s loving, and serving, and reaching out when there’s a need.

Now before you all get up and run out the door, think about it.  Think about who you are.  Your food bank is an act of evangelism.  Carol, I bet you never think of yourself as an evangelist!  But you are.  You are sharing the love Christ has given you with others. The food bank and clothing bank are places where people can get what they need for their family without shame, without embarrassment.  It’s a place where people who are vulnerable, hurting, and needing hope are welcomed. You welcome and serve with grace and respect and love. I hate to shock you, but you are evangelizing.  You are sharing who Christ is with everyone who walks through that door needing food and clothing.

When you welcome children and youth every summer for Arts Camp, you are evangelizing.  They hear stories about Jesus. But not because you are cramming the Bible down their throats. They hear Jesus in an environment of love and acceptance.  They have fun doing fun things.  They make friends.  They see adults loving them and having fun with them.  There’s no fear.  No tests.  No judgment.  Arts Camp is a place of community and love. 

You are evangelizing when you have Arts Camp.  Whether you are right up front telling the stories and teaching the songs, or whether you are doing crafts or serving snacks.  You are evangelizing.  You are living out Jesus’ last instructions to his disciples.  You are living out his commission to his disciples.  Can you see? Your mission lines up with the commission Jesus gave to his disciples more than 2,000 years ago.

You have the house next door and instead of renting it out at market value profit to help with the finances of the church, you use the house to help a family who needs some help. They are welcomed with love and respect.  Without reading the lease, I doubt the lease mandates attending church every week.  I don’t think Pastor Ken goes over there and preaches. (Of course, I don’t know for sure what Pastor Ken does!)  Yet providing this asset to help a neighbor is a form of evangelism.  Once again, your mission and Jesus’ commission are in sync.

Evangelism is also as simple as telling people your God story. Telling someone how God has met a need, been present in your life – changed your life.  Who is God to you?

You might know that I raised Tracy and her sister Jessica as a single mom.  When they were little, I had a very good job.  I was a CPA.  I made a decent provided for us.  How he protected us.  There is one experience that is  particularly strong for me.  One evening, I was driving the girls home from daycare.  They were in their car seats talking about their day.  While I drove, all I could think about was what I was going to fix for dinner.  They had finished the milk the night before.  Our cupboards were basically bare.  I had not eaten the night before so that they would have enough.  I turned into the driveway and there were bags by the front door.  The bags were full of groceries.  I don’t have any idea who left them there.  But the girls had milk to drink that night and we all ate dinner.  The groceries lasted for several weeks.  You cannot convince me that that was not God providing for us.

And I have so many more stories.  Stories about how God has provided for me, kept me safe, opened doors.  But the point is, I’ve told that story to many people over the years.  And when I tell that story, I am sharing how God has taken care of me and my family.  I’m sharing the abundance of God.  I’m not preaching.  I’m not telling people what they should believe.  I’m just sharing my own experience.  I would venture that each one of you have stories just like mine. 

Nowhere do we say that we know it all.  That we have all the answers. That we understand. That we get it right 100% of the time.  That we don’t doubt.  I don’t know how many times people have come to me and I’ve said, “I don’t know.” But it does say that we will take the faith that we do have – as imperfect as it might be, out into the community.  That we will share it. Share it with people we know very well and share it with people we don’t.   We are called to share who we are, what we believe, honestly and openly. Share our stories.  That’s what Jesus’ commissioned his disciples to do and that is what we have said we will do.  Warts and all.

But we don’t stop there.  After going out into the community and sharing our faith, we must open our doors and open our hearts and welcome the community in.  People we don’t know.  People who might be different than us.  People who might change the way we worship; the way we gather.  People who might cause us to stretch out of our comfort zone.  People who will allow us to share our faith, to share our love of Christ in a safe environment.  People who will become new friends; new family members; new disciples of Christ.  People who might just deepen our faith and add richness to our lives. 

Our mission is Jesus’ great commission to all disciples; to share the good news of the gospel of Jesus Christ. It doesn’t have to be words.  But it does need to be honest.  It means that we don’t go out into the community as arrogant people who have all the answers.  Rather, we go out into the community as people that wrestle with our faith every single day.  We go out as people whose faith is more like a roller coaster.  Sometimes we feel like we are on a mountain top and our faith is strong and secure.  And then life happens and we dip down into the depths of the valley, scared and unsure whether God is really there. 

You see, our faith in Jesus Christ is not a destination.  It’s a journey.  That means that we don’t ever fully arrive.  We don’t ever reach that “perfect faith.”  We don’t ever know it all; we don’t ever have all the answers.  At least not in this life!  But part of the journey is growing – growing closer to Christ and growing more like Christ. 

God has called us to walk this journey together.  To learn from one another, to love one another and to pray for one another. 

 Whatever our obstacles today – and there are many – the first generations of the church managed to believe and spread their message in the face of great hostility.  Miraculously, they multiplied into the numbers of Christians today that the first generations could hardly have imagined.   They didn’t do it on their own.  They did it under all authority in heaven and earth, given by the Father, the Son, and the Holy Spirit.   

We go out with the same authority as those disciples 2,000 years ago did; the authority of the Father, the Son, and the Holy Spirit.  And as imperfect as we are, as “little as our faith is,” God’s mission will go forward.   We have a great story to tell – the greatest story there is.  It’s radical.  It’s life- changing.  It’s a story that the world desperately needs to hear.  And it’s up to us to tell it.

Let us pray: Lord, thank you for calling us to be your disciples and live out the great commission together.  Thank you for your Holy Word that tells your story since the beginning of time.  Thank you for trusting us with your message in spite of our questions, in spite of our lack of understanding, in spite of our lack of faith.  Give us the strength and the courage to walk this journey together as your community of faith.  Give us the deep desire to share the good news of the gospel of Jesus Christ with our community.   In Jesus name we pray.  Amen.


Sunday, March 30, 2025

Last Words

Rev. Debbie Cato
Jeremaih 29:10-14 and Luke 15:1-7 and Ephesians 3:14-21
Fairfield Community Church
March 30, 2025


Shepherding God, you look for us.  You search for us.  You turn every corner

and climb every mountain.  You call our name until your voice is hoarse.

When we lose our way, you never stop seeking us.  So once again we pray,

find us in this moment.  Look for us.  And then surround us with your

presence so that we might feel you near us. With hope we pray, with hope

we listen.  Amen.

 


Last Words

 

 

The Letter to the Ephesians was written by the apostle Paul to the churches in Ephesus, modern day Turkey, and the surrounding region in c. AD 62.  Paul wrote this letter while he was imprisoned in Rome.  He was in shackles in a dungeon, yet he cared so much for the churches he had started in Ephesus, he wanted to continue to teach them what it means to follow Christ.  Paul wrote about the unity of the church among diverse peoples.  Paul wrote to them about proper conduct in the church, the home, and the world.  But Paul didn’t stop there.  He wrote about the power they had through Christ, and he filled his letter with encouragement. 

Paul wrote:  19 “I pray that you may have the power to understand, with all the saints, what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. 20 Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, 21 to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen. Powerful words.

I thought long and hard about what I wanted my last words to you to be. What did I want you to remember about our ministry together? I admit I struggled.  I struggled until I thought about standing behind this pulpit and looking out at all of you whom I have come to love so much.

When I stand here (our sit!) and look out from this pulpit, I see so much love and grace and generosity in your faces.  I see how much you love one another.  You care deeply for people in this church and people in this community.  Your love is what caused me to say yes to God’s call to pastor here.  I see how much family means to each of you and how your family extends beyond your nuclear families.  I have personally experienced and been overwhelmed by your love and care.  When I look out from this pulpit, I see the love of Christ on your faces, I see that you are filled with the fullness of God.  I know you live it out.  I am a recipient.  As Paul so eloquently says, “16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith.”  Friends, I am confident that Christ dwells in your hearts through faith.

All the ways you have showed that Christ dwells in your hearts through faith in this community without ever preaching a word extends your witness throughout the community. Whether it is raking leaves and pulling weeds, or kennel corn on Flag Day, or the way you touch the children at Vacation Bible School, you are sharing the love and faith you have in Christ to everyone you come in contact with.  When we held the Gratitude Fiesta and invited the community to come share a meal with us the basement was filled with laughter and conversations and sharing good food.  That was an amazing night of service and community.  An amazing night of love for this community.

This memory is one of the last things I want to leave with you. I hope you will continue to do similar service in the community.  You are the hands and feet of Christ in Fairfield.  It is this work outside this building that brings life to this church.  I pray you will never forget this. 

I have preached about gratitude several times over the past few years. I’m sure I told you that during a very difficult time, I read an article about gratitude that changed my life.  I began keeping a “gratitude journal” and every night before I fell asleep I would write three things that I was grateful for that day.  Sometimes they were wonderful things like how great the girls did in their dance recital or that I got a much-needed raise at work or we had enough food for dinner.  But some days I had to search for something I was grateful for.  Things like I was grateful it didn’t rain that day.  What I learned was there is always, always something to be grateful for – even on the worst days. 

I want to leave this sense of gratitude with each of you.  I pray you will make a conscious effort to notice the things you are grateful for in your own life and in the life of this church and community.  Even on the hardest days, find three things to be grateful for.  They are there.  You just need to notice.  Gratitude was life changing for me and it will be for you too.  Gratitude keeps us aware of what is around us and the blessings in our life.  Gratitude gives you hope.  And during times of transition, hope is critical.

I would deeply regret it if I did not include in my last words to you the words of prophet Jeremiah.   Jeremiah was an Israelite priest who lived and worked in Jerusalem during the final decades of the kingdom of southern Judah. He was called as a prophet to warn Israel of the severe consequences of breaking their covenant with God through idolatry and injustice. He predicted that the empire of Babylon would come to destroy Jerusalem and carry them into exile. And sadly, his words became reality. He lived through the siege and destruction of the city and witnessed the exile that took place.[1]

In spite of the Israelites disobedience and the destruction of Jerusalem, God promises to not abandon his people.  He promises a covenant renewal through the coming Messiah.  These promises of God are clearly communicated in the passage I read from Jeremiah this morning.  And I know this is not new to you – I’ve been trying to hammer it into your memories.  Jeremiah tells the people under Babylon’s control that God says, “11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

God makes three promises:  He has a future planned for you. It’s a future to prosper you.   It’s a future with hope.

That promise is for each one of us.  God has a good future planned for you and for me.  A future with hope.  We may not know what lies ahead or how it will come together.  But God does.  He promises it will be good for you, good for this church, and good for me.  The future for you, this church, and for me, is a future with hope. 

While we wait for this promised good, hopeful future to manifest, we must continue to be the hands and feet of Jesus.  We must continue to listen to Paul’s wise words 16b “that God may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith.”   This is what will allow you to continue to care for one another, continue to care for this community, continue to serve, all while remembering that God promises you a future – a future with hope.

Finally, I know you already heard my message to the children. But that message is for you too.  Never, ever forget that YOU are God’s chosen child.  YOU are God’s beloved.  The dictionary says that beloved means greatly loved; dear to the heart.  Think about that – you are greatly loved by God.  You are dear to his heart.  Synonyms include darling, sweet, precious.  YOU are precious to God.  YOU.  Not just the you that the public sees.  The real you,  the broken, flawed you.  YOU are God’s beloved.  You are precious to Him.  These are my last words to you.  You are a beloved child of God.  Live into it.  Believe it.  Hold onto it.  You are a beloved child of God.  He dearly loves you.  You are precious in is sight.  And should you forget.  Should you get lost.  Jesus reminds us that He is our shepherd.  He will leave the flock just to find you. That’s how important you are to Him.  That is how much He loves you.

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.”



[1] https://bibleproject.com/guides/book-of-jeremiah/

Sunday, February 2, 2025

You Can't Go Home Again

Rev. Debbie Cato
Luke 4:21-30
Fairfield Community Church
February 2, 2025

God of all days holy, as a groundhog emerges from its winter dwelling

and assesses the light, may your Spirit emerge through our hearts to

understand your scripture. In hearing these words, regardless of the

accuracy of our interpretation or the length of winter’s frozen clutch,

may we be transformed by your loving presence and reminded that

we are your people. Amen

 

 

You Can’t Go Home Again

 

 

“You Can’t Go Home Again.”  That’s the title of a 20th century

American novel by Thomas Wolfe.  “You Can’t Go Home Again.” The

novel tells the story of George Webber, a fledgling author, who writes a

book that makes frequent references to his hometown of Libya Hill

which was actually Asheville, North Carolina. The book is a national

success but the residents of the town, being unhappy with what they

view as Webber's distorted depiction of them, send the author

menacing letters and death threats.

 

“You Can’t Go Home Again” is also an appropriate title for this week’s

Gospel story, a story in which Jesus returns to Nazareth, preaches in

His childhood synagogue, infuriates his old friends and relations, and

almost dies when they try to shove him over a cliff.  Apparently, it's

true: you can’t go home again.  Sometimes, the hometown boy won’t

make good.[1]  

 

Last week we read about Jesus’ return’ to Nazareth, his hometown.  He

read from the Prophet Isaiah. He was proclaiming what he was going to

be about.  He was starting as he intended to go on. Today we are

finishing that story.  We are at the end of the book so to speak.

 

The story Luke tells is a strange one, full of emotional twists and turns.

Within the space of ten verses, everything goes south.  Curiosity turns

into contempt.  Delight gives way to hatred.  Worship morphs into

violence.  Why?

 

What went wrong? After all, when we left Jesus last week, things were

looking pretty good.  He was center-stage amidst an admiring

congregation, reading a beautiful passage from the prophet Isaiah

about good news for the poor, freedom for the prisoner, sight for the

blind, and justice for the oppressed.[2] 

 

Every eye in the synagogue was fixed on him, impressed by his gracious

words and his authoritative mannerisms.  Wasn’t this Joseph’s boy?

The carpenter’s kid with the iffy birth story?  Who would have thought

he’d grow up to become a healer!  A preacher!  A miracle worker!  Their

very own rising star.[3]

 

It’s not difficult to imagine our way into the townspeople’s point of

view.  Who knows how long they’d been waiting to welcome Jesus

home?  To see for themselves the wonders they’d heard about through

the grapevine?  The miracle of the heavens opened up in Jesus’s

presence.  The rumor that he turned water turned into wine.  The news

that diseases disappeared and demons scattered to oblivion.  Surely,

they must have thought, if their boy was willing to peddle miracles to

perfect strangers “out there,” he’d do a hundredfold back here at home.

He’d stay right here in Nazareth.  Among his own family.  His insiders.

His favorites. [4]  

 

But they were dead wrong. As far as I can tell, the story turns precisely

when Jesus refuses to go home in the ways that people expect him to. 

He refuses to be at home.  To stay at home. To allow his home to define

 him.  Everything goes wrong when Jesus essentially says, “I am not

yours.  I don’t belong to you.  I am not yours to claim or contain.”

 

He does this by citing God’s long history of prioritizing the outsider, the

foreigner, the stranger. Elijah was sent to care for the widow at

Zarephath, he reminds them.  He wasn't sent to the widows of Israel.

Elisha was instructed to heal Naaman the Syrian, not the numerous

lepers in Israel.  In other words, God has always been in the business of

working on the margins.  Of crossing borders.  Of doing new and

exciting things in remote and unlikely places.  Far from home.  Far

from the familiar and the comfortable.  Far from the centers of power

and piety.

 

The same thing happens today.  Preachers stand up and  preach the

Gospel.  Jesus’ Gospel.  A Gospel that hasn’t changed. A Gospel that

says we are to proclaim good news to the poor, proclaim freedom for

the prisoners and recovery of sight for the blind, to set the oppressed

free, to proclaim the year of the Lord’s favor.”[5]  A gospel full of mercy

and grace and compassion.  But, people get upset.  They get angry.

They say the preacher is being political when the preacher is really just

preaching the Gospel.  The Gospel that has not changed in the thousands of years since it was written.  The Old Testament which hasn’t changed in nearly three thousand years.

 

As I prayed about the Gospel reading this week, I realized that if Luke’s

account is accurate, then Jesus is the one who pushes his own people

away in this story. He is the one who rejects their version of welcome,

who refuses to abide by the tribalist claims of their hospitality. He is the

one who overturns their notions of home and of God’s place in it.  “You

can’t go home,” he basically tells them. “You can’t hunker down and

stay where you are, expecting God to hang out with you.  God is on the

 move.  God is doing a new thing.  God is speaking in places you don’t

recognize as sacred. Raising voices you are not interested in hearing.

Saying things that will make your ears burn.  Can we handle it?

     Can we hear the truth?[6]

 

What does this mean for us?  Maybe it means that if the Jesus we

worship never offends us, then it’s not really Jesus we worship.

Remember, the Jesus Luke describes pushed so hard against his

listeners’ cherished assumptions about faith, they nearly killed him.

They tried to push him off a cliff.  They turned fast.

 

When was the last time Jesus made you that angry?  When was the last

time he touched whatever it is you call holy — your conservatism, your

progressivism, your theology, your denomination, your Biblical literacy,

your prayer life, your politics, your awareness — and asked you to look

beyond it to find him?  To be faithful in a world filled with opposition.[7]

 

We — we the Church — are the modern day equivalent of Jesus’s

ancient townspeople. We’re the ones who think we know Jesus best.

We’re the ones most in danger of domesticating him.  We’re the ones

most likely to miss him when he shows up in faces we don’t recognize

or value.  What will it take to follow him into new and uncomfortable

territory?  To see him where we least desire to look?  To leave home?[8] 

 

Barbara Brown Taylor, an ordained Episcopal priest and author writes

that disillusionment, even though it stings, is essential to the Christian

life:  She says, "Disillusionment is, literally, the loss of an illusion —

about ourselves, about the world, about God — and while it is almost

always a painful thing, it is never a bad thing, to lose the lies we have

mistaken for the truth.”

 

 

Luke’s story this week calls us to disillusionment.  It calls us to leave

home and find Jesus.  To choose movement over stability, change over

security.

 

So I wonder: how do I refuse to let others in my life grow and change?

When do I box them into identities that are narrow and constricting?

 

Where in my life do I try to "kill" the new and the unfamiliar, instead of

leaning into newness with curiosity and delight?  Do I allow the people

I am close to, to become?  Do I allow myself to become?  Or do I cut

myself and others off with expectations that the world says we should

have.[9]  Do I believe things the world says I should believe or do I follow

Jesus?                                  

 

In this text, Jesus shows us that you can’t go home again.  You can’t stay.  Why?  Because God is on the move.  God is busy at the margins. God is doing new things.  And God invites us to join him on the journey.  Are you ready?  Are you afraid? Because that’s okay.  Are you willing to try, anyway?    That's good enough.  Let’s go.[10]  Amen.



[1] https://www.journeywithjesus.net/essays/2067-leaving-home. Published: 27 January 2019.  Debi Thomas.
[2]   https://www.journeywithjesus.net/essays/2067-leaving-home. Published: 27 January 2019.  Debi Thomas.
[3] https://www.journeywithjesus.net/essays/2067-leaving-home. Published: 27 January 2019.  Debi Thomas.
[4] https://www.journeywithjesus.net/essays/2067-leaving-home. Published: 27 January 2019.  Debi Thomas
[5] Isaiah 61:1-2 and Luke 4:18-19
[6] https://www.journeywithjesus.net/essays/2067-leaving-home. Published: 27 January 2019.  Debi Thomas
[7] https://www.journeywithjesus.net/essays/2067-leaving-home. Published: 27 January 2019.  Debi Thomas
[8] https://www.journeywithjesus.net/essays/2067-leaving-home. Published: 27 January 2019.  Debi Thomas
[9] https://www.journeywithjesus.net/essays/2067-leaving-home. Published: 27 January 2019.  Debi Thomas
[10] https://www.journeywithjesus.net/essays/2067-leaving-home. Published: 27 January 2019.  Debi Thomas