Sunday, July 20, 2014

A Series on "A Faith Well Lived"

This is a five-week sermon series I just preached using Ecclesiastes and Hebrews.  May you it both challenge you and give you hope.


Rev Debbie Cato
Ecclesiastes and Hebrews
Peace Presbyterian Church
June 22 – July 20, 2014



A Series on A Faith Well Lived

Week 1:  The Question of the Ages

On Monday, rarely seen twin tornados touched down in Pilger, Nebraska completely decimating most of the town.   The survivors of the 378 resident town hunkered down in the dairy's large cooler while the double twisters flattened their only bank; their church; their school. Their neighborhoods and homes are gone; their grocery store and other businesses no longer exist.  Two people, including a 5 year old girl were killed.  Nineteen beloved residents were hospitalized. The people are stunned. Everything is gone.  Everything. How do they begin to rebuild?

CNN reports that in the 18 months since the horrendous school shooting at Sandy Hook Elementary School, there have been 16 similar shootings at schools and universities around the country.  That’s one every five weeks.  Parents are asking why.  Why their kids?  Is there no place their children are safe?

A colleague told me about a 42 year old woman he's counseling.  Her mother died of breast cancer and two months later her husband of 17 years, a Methodist minister, announced that he wants a divorce.  She is in crisis.  Her whole life is upside down.  Nothing makes sense to her.  She is questioning her faith.  Why, God?

In the few months that I’ve been your pastor, I’ve been hearing and discerning that as a family of believers you’ve faced some losses together.  It feels like there may be some unresolved grief for some of you lingering in this church family.  You’ve had people leave you; pastor's leave you.  Some have left well and some have not.  I sense there may be some leftover hurt; maybe some anger; some sadness.  I’m not a mind reader but I would imagine that some of you may be asking questions like; Why did this happen?  Why did they leave?  Did we do something wrong?

Many of you are facing personal crises.  Difficult health problems.  Family situations.  Life transitions.   Perhaps you are crying out to God; Where are you?  What is the meaning of this? 
Crises cause hard questions don’t they?

When life is good our grandest questions usually revolve around how we will spend our paychecks or where our vacation will be this year or what we’re going to eat for dinner tonight.

But when a crisis hits, the questions get a lot harder.  When we encounter the tough tests of terminal illness or death or divorce or financial hardship or broken relationships of any kind, suddenly our hands shoot skyward looking for answers.  Why is this happening to me?  What did I do to deserve this?  What is the meaning of life? 

For some of us, we’ve been in crisis too many times.  Others might claim they’ve never really been in crisis; life has been pretty smooth.  But frankly, you can’t live without experiencing the lows; you can’t love without experiencing loss and pain.  Life is a roller coaster ride.

During these times of crises, when the questions get hard and the answers don’t come easily, we demand an experienced teacher.  But our search falls short when we turn to day-time talk shows or religious gurus or our friends or even our parents and certainly when we rely on ourselves.

What teacher can we turn to with life’s deepest questions?

Meet Qoheleth.  He’s been answering questions for over three thousand years.  We know the writer of the Book of Ecclesiastes not by name but by the title Qoheleth;, translated as preacher or teacher.  It comes as no surprise that the preacher is not only a king but is no other than “the son of David,” King Solomon.  After all, it was Solomon who, having asked God for the gift of wisdom, received it so abundantly that he “surpassed the wisdom of all the people of the east, and all the wisdom of Egypt.”  It was Solomon who “composed three thousand proverbs;  his songs number a thousand & five.”  It was to hear Solomon’s wisdom that “People came from all the nations. The Queen of Sheba was one of his visitors who exclaimed to him, “Your wisdom and prosperity far surpass the report that I had heard.” 1 Kings 10:7

The book of Ecclesiastes is about the issues of life.  The preacher in Ecclesiastes, is in search of life’s meaning. But just as we do, the preacher begins by looking at it through world eyes; limited by human knowledge; limited by human wisdom.  Even though the preacher has incredible worldly wisdom, he is still looking for the meaning of life with limited human knowledge and he realizes that everything is meaningless – or as we read this morning … all is vanity. 

Life on its own doesn’t have any ultimate profit.   We come into the world naked and we leave the world naked.  In the end, everything we work for is gone. We don’t get a reward for all we’ve done on earth.  When it’s over, it’s over.  Life doesn’t reward us.  We all get old and sick and die. That’s it.   The story doesn’t change.  Generations come and generations go.  Humans just keep repeating the same errors.  Everything has existed for ages.  Nothing is new.  The preacher asks if anyone can tell us something that will give us meaning on earth. 

In verse 12, Q0heleth says,  “I, the Teacher, when king over Israel in Jerusalem,  13 applied my mind to seek and to search out by wisdom all

that is done under heaven;”   I searched for the best way to live and found that life is full of grief; it’s like striving after the wind.  You can’t fix life; it’s painful.  The more you know, the more you shake your head.  The more wisdom you have; the more pain you feel. 

At first glance, Ecclesiastes paints a grim picture.  But when crises hit and we start asking the hard questions; when we start asking why this is happening;  when we are trying to under-standing the meaning of something tragic in our life; when we are asking why me; in many ways we are saying much the same thing the preacher is saying, “Vanity, vanity.  It’s all vanity.”  Why, why, why?

Few of us want to admit the truth of what Ecclesiastes has to say; maybe because we need to believe there’s more to it.  But the truth is, on its own life is meaningless.  Solomon, the man who surpasses all human wisdom; the preacher of Ecclesiastes, is searching for something which will have eternal value. There must be something more.  To find it, we need to look beyond ourselves. All human work and all other things are meaningless if there is no God.   This is what the preacher discovers; that humans are powerless.  Yet God has a design and purpose for all things. He is the giver of all life.

And that’s where we have to turn when the questions are hard; when we are faced with things that don’t make sense; when we are experiencing pain and grief that defies human explanation.  Only in and through God can we find meaning for the circumstances in our life.  Our God is a God of compassion and grace and hope.  God does have a plan.

God loved us so much that he became flesh and came and lived among us.  He became human.  He felt pain; he felt grief; he felt disappointment and fear.  He suffered torture and was hung on a cross, suffering on our behalf.  He died, was buried and three days later he rose from the dead.  And because Christ defeated death, everyone who believes in him and calls him Lord and Savior is saved from death and is promised eternal life – that’s our reward.  This is the meaning we are looking for. 

And there’s more.  Jesus ascended to heaven where he sits at the right hand of God the Father where he intercedes on our behalf.  Jesus Christ, the Son of God prays for us.  Jesus Christ, God who took on flesh and bones; who suffered on our behalf; who felt pain and betrayal and wept; who knows how we feel; prays for us.  He weeps for us.  This is the meaning we are looking for.

The preacher is right.   Life without God is meaningless.  I’ve always said that I don’t know how people who don’t know Jesus make it through the sludge of life.  How do people who don’t know Jesus find hope in times of hopelessness?  Aren’t you glad that you don’t have to find out?

We know that this life isn’t all there is. We know it isn’t all in vain; it isn’t all meaningless.  Everything we go through – the blessings and the tragedies; the joy and the pain; all bring us closer to Jesus Christ, our Lord and Savior.  Every part of our journey here on earth is part of the refining fire that God uses to mold us into the person he wants us to be.  And we know that we are promised that if we are faithful, our reward will be in heaven.  

          May His Kingdom come on earth, as it is in heaven.  Amen.



Week 2:  The Problem of Life with God

A piano has 52 white keys and 46 black keys – 88 keys in total.  Played together, they make beautiful music.  Gloria Patri' – Glory to the Father has 4 flats – or for those of you who don't read music, it uses 4 black keys to make it sound beautiful.  Let me play a bit of “Glory Be to the Father” ? 

Now, imagine playing a piano – or hearing a song played on the piano, without the black keys.  After all, the black keys are all the sharps and flats.  By themselves, they sound harsh.   Here….. Liz – let me play a few lines just using the black keys.

It’s doesn’t sound like much, does it?  What if we decided that since the black keys sound harsh, we wouldn't use them.  What if we didn’t use the black keys at all? Listen to “Glory Be to The Father” using just the white keys. 

As you discovered, a song played with just the white keys falls flat.  Without a doubt, music needs both white and black keys to make the notes into beautiful music. 

Imagine life without pain.  No drunk drivers inching over the double yellow lines.  No cancer slithering through the body.  No tornadoes ripping up homes.  If life were a song, wouldn’t that be better?

Last week, we heard Solomon’s critique of life without God.  "Meaningless.  It’s all meaningless,"  Solomon concluded.  Life is not meant to be lived without God.  Without God, there is despair.  Human beings cannot find meaning in life within themselves.  Solomon, the wisest of the wise, concludes that only in and through God, is there meaning.   It is God who gives meaning to life.

So does this mean that with God there's no despair; no pain; no heart-break?  Does this mean that with God everything that happens in our life is good?  That life with God makes sense?

Well, I don’t know about you, but I find there are problems with life with God.  My life with God has not been without despair.  It has not been without pain.  It has not been without heartbreak.  Things have happened in my life which have not made sense.  I will be the first to admit that I have had huge crises of faith.  Times when my despair was so deep and so strong that I found myself crying out, “Where are you God?  Where are you?”  No.  Life with God is not without problems.

But Qoheleth, the preacher, reminds us that our God is sovereign.  God ordains even the times.  He has appointed a time for everything.  Qoheleth says:  “There is a time for everything, and a season for every activity under heaven.”   “2 A time to be born and a time to die... 4 a time to weep and a time to laugh …  a time to mourn and a time to dance …”

God is sovereign over all things; even time.  He is in control.  And life with God means that life will have ups and downs; it will have twists and turns.  

On August 17, 1985 I had a miscarriage.  I was 13 weeks pregnant and I lost my baby.  My husband and I had tried to get pregnant for  2 years.  I still remember the day in early June when we learned we were pregnant.  We immediately called my parents to tell them the news.  I was so excited.  We told Paul’s parents.  We told our friends.  We had wanted a baby for two years and finally we were going to have one.  And by the end of my first trimester I knew how the baby’s room was going to be decorated; the colors we would use; I had bought the material to make my baby’s crib bumper and blanket; and I was in love.  I was in love with my baby.  And then, suddenly, with no warning, I lost the baby.  It was a time of great mourning; a time of tremendous grief for me.  I experienced a kind of emotional pain I had never experienced before.  It was one of the lowest points in my life.  It forever changed me.

A year later, God used the loss of my baby to draw me back into a relationship with him.  I had become disillusioned with  my faith in high school and hadn’t been to church in 10 years. I had walked away from God. But God found me in the wilderness of my grief and drew me back to him.  It transformed me.

     “There is 4 a time to weep and a time to laugh …  a time to mourn and a time to dance …”

What are the things that have shaped you?  That have drawn you closer to Christ?  Are they the good times; or the pain?

I am not glad that I lost my baby.  I would never want to go through that again.  Nor would I want to relive the terror and abuse my daughters – born after my miscarriage - and I lived through years later at the hands of my husband.  Or any of the other difficult, painful times I’ve experienced.  I will never be glad these things happened.  But these are the things that have shaped me and transformed me into who I am today. Because of the experiences that I’ve had, I’m equipped to be used by God in unique situations.  That’s life with God.  God uses the hard times; the bad things for good.  As Paul wrote to the church in Rome:
Romans 8:28   28 And we know that in all things God works
for the good of those who love him, who have been called
according to his purpose.
None of us want to go through the bad things; the hard times.  But they are the things that shape us.  We wonder how they fit into eternity.  Our hearts cry, out, “Why, Lord, why?”  But he doesn’t tell us.  There are things in our life with God that we can’t and won’t understand. Our life with God will have twists and turns in it.   The worst things can sometimes turn out to be the best things. 

The worst event in history was Christ’s crucifixion on the cross and yet Christ’s crucifixion was also the most wonderful event in history.  God, by his own hand, predestined that this would take place.  It was his way to save a world that was – and continues to be overcome with sin.  God has the last chapter in mind from the very beginning.  We are supposed to trust and know that God has compassion. 

For as we read in Hebrews:  “ 13 Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.  14 Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess.”

God sees all and God knows all.  God is sovereign.  He is in control – even when it doesn’t seem like it.  And Jesus Christ, our Lord and Savior is our high priest, sitting at the right hand of God intercessing on our behalf.   This is our comfort.  This is our hope.  This is what we can hold onto when there isn’t anything else to hold onto.

What we don’t understand isn’t meant to alienate us from God but to  help us understand just how sovereign God is.  It is meant to help us be in awe of the God of the universe who ordains even time.  For as the preacher tells us,  “14 everything God does will endure forever.”

So what are we supposed to do?  Verse 12 tells us that there is something that people can do right now.  No matter what is going on in our life, Qoheleth tells us that

 “12there is nothing better for people than to be happy and
do good while they live.  13 That everyone may find satisfaction
in all his work-- this is the gift of God. 

You may not understand what is happening in your life, but you can still enjoy life;  it is a gift from God.  There is nothing better to do than to rejoice and to do good in one’s lifetime. There is nothing better to do than to be grateful for what is good – for even when things are bad, there is still good in our life and for that we must rejoice. 

            My blessing journal -

Why can’t the Master Conductor just leave out the harsh notes?  God has a symphony planned for us.  He knows that only white keys are boring.  Only black keys are troublesome.  But when He masterfully intermingles the black and the white, ah…. Then the music really starts.  The music of our life with God.  And God has a finale planned that will exceed our expectations.

May His Kingdom come on earth, as it is in heaven.  Amen.



Week 3:  When Bad is Better

There are a lot of misconceptions about Christians. One of them is that being a Christian is easy. After all, if you are a Christian, you have God on your side – right? We just pray for what we want and we get it!   Christians must always be happy; never have problems; never go through hard times! When something bad happens, we can just pray, and God fixes it – doesn’t He?

When I prayed and thought about how to help you think about and recognize that you may have some left-over grief and anger and other feelings from pastoral relationships that ended, I turned to Ecclesiastes because Ecclesiastes is about the issues of life and it doesn’t beat around the bush. Qoheleth, the preacher, is in search of the meaning of life and I’m guessing that like me, you are trying to understand the meaning of situations in your life– past and present that don't make sense.

The wisdom of Ecclesiastes has already reminded us that without God there is no meaning. Meaningless, meaningless … life without God is absolutely meaningless.  Or like the preacher of Ecclesiastees says - “Vanity, vanity.  All is just vanity.”  And yet while it is only through God that we find meaning in life, we were reminded last week that even life with God is not without problems! Life with God is not without despair.  Even with God in our lives, good things and bad things happen.  We can find comfort in the reminder that God has appointed “a time for everything, and a season for every activity under heaven. “A time to be born and a time to die... a time to weep and a time to laugh … a time to mourn and a time to dance”

We can find comfort in the reminder that God is sovereign over all things; even time. He is in control. Life with God means that life will still have ups and downs; it will have twists and turns; it will have hardships; but eventually we will find some meaning to even the hard times, the difficulties in our life.
Hardship is inevitable and today, in Ecclesiastes 7, the preacher teaches us that we need to get the right perspective on our hardships – hardship is not the worst thing for us. Great!  Just what we want to hear! Hardship is not the worst thing for us!

Certainly no one signs up for classes in pain and suffering. Few of us add trials to our to-do lists; to our bucket lists. Even though no one campaigns looking for adversities, we also should not run away from our problems. When we run from our struggles we may end up running from the very thing God wants to use to shape us into His image. As the preacher says in verse 14:
“When times are good, be happy; but when times are bad, consider: God has made the one as well as the other.”

Think about how you raised your children. What happened if you gave them everything they wanted when they wanted it – besides making them really like you?! First, they expect that they will always get what they want. Right?! Second, they don’t learn to work for what they want. Third, they don’t learn to appreciate anything. They become spoiled and self-centered and materialistic and the list goes on.  But most importantly, they don't learn how to work through problems; they don't learn what to do when things go wrong; when things don't work out; when the unexpected happens.  They don't learn coping skills and they miss out on opportunities to grow and learn.

We know that children need chores and discipline and consequences. This is what teaches children responsibility. These are the things that shape children. This is what builds character. God our Father is wiser than any of the rest of us parents. He wants what’s best for His children. He knows that we have to struggle. He knows that it’s the struggles that make us learn and grow; it’s the things in life that threaten to beat us up, that are also the things that strengthen us and give us wisdom. C.S. Lewis said that pain makes us grow up.  Pain makes us grow up.  Isn’t that the truth.
            Qoheleth says, don’t get mad when things happen that you don’t like!

These are the things that shape you. Trials drive us to our knees. When do you pray more often then when you are in need?  Trials reveal that God is God and we are not. Trials make you trust. Trials prove you. They purify you. They perfect you. Trials bring you to the end of yourself and to the beginning of the Almighty God. Let me say that again:  Trials bring you to the end of yourself and to the beginning of the Almighty God. 

Our life journey is about knowing God and that’s what our struggles do. They bring us closer to God. They may seem break us. But they can be the turning point of our life. And that’s why sometimes, bad is better.

You see, we want happiness but God wants greatness in us. He wants us to become closer to who He created us to be – and He created us in His image. Without the searing heat from the Potter’s kiln we’re only a useless lump of clay. But through the fire of our trials God molds us and shapes us and transforms us. And so, as the preacher says:  14 “When times are good, be happy; but when times are bad, consider that God has made the one as well as the other.”

I do not believe that God causes our pain.  But God doesn’t remove our pain when it comes.  He doesn’t stop our struggles, because just as we know our own children must struggle to learn and grow and mature and become all that they can be, God knows that sometimes bad is better. But here’s the beauty of it all. Not only is God sovereign, but God is a God of grace and we don’t have to manage the bad times on our own. We are not alone. God is always with us. He weeps with us because He loves us. For as we read in Hebrews this morning, even Jesus, the Son of God, learned obedience from what he suffered. (Hebrews 5:8)

There was a man who found a cocoon of a rare butterfly. It was quite the find because the butterfly that would come out of the cocoon would be larger than most butterflies and multi-colored – beautiful colors: red and orange and yellow; even a bit of purple and some brilliant blues.

The man was so excited! He waited and waited for the cocoon to hatch and finally one day he saw the butterfly begin to emerge from the cocoon. Ever so slowly he watched as the butterfly began eating away at the cocoon – just one small corner to start. The next morning a little bit more was eaten away and the man began to get impatient. By afternoon he just couldn’t wait any longer for that beautiful butterfly to emerge, he was so excited. He couldn’t bear to watch the butterfly struggling to get out of the cocoon. So he decided to help. Very carefully so that he wouldn’t hurt the butterfly, he broke open the cocoon and to his excitement, the butterfly emerged. But he was shocked to see that the butterfly was covered in mucous and was unable to fly. Before he knew what was happening, a mocking bird swooped down and ate the butterfly.

What the man didn’t understand is that the way God created the butterfly, it has to struggle to get out of the cocoon so that all the mucous rubs off in the process.   Then, when the butterfly emerges, it's wings are dry and it can immediately fly and be protected from predators like birds. When the man took away the struggle, he took away the butterflies ability to survive.

Like the butterfly, struggles are necessary for our survival. They are part of life. None of us is above bad times. And when they do come, we aren’t righteous enough to criticize God; to question why. And we certainly aren’t righteous enough to get angry at God. Even Solomon, the wisest of them all could not figure out the Almighty; could not understand all that God does and why. For only God is righteous. Only God is sovereign.

So when it comes down to it, I think we just have to trust that sometimes bad is better, knowing that God loves us and God is in control.  God is with us in the good and in the bad.
            May His Kingdom come on earth, as it is in heaven. Amen.


Week 4:  Do the Right Thing


I found a theme song to go with Ecclesiastes!  I don’t know what Qoheleth the preacher would think about this but I think it’s perfect!  How many of you like country music?  I mean – really old country music?  Do you remember Lynn Anderson?  Lynn was often on the Lawrence Welk show and growing up, we watched the Lawrence Welk show every Sunday night.   I have formed a quartet to do this little number for you.  We will be putting out our first CD very soon so we will just be doing a little teaser for you.  Come on, up!  We call ourselves, “The Four Gals”
            
            I beg your pardon,
            I never promised you a rose garden.
            Along with the sunshine,
            There’s gotta be a little rain sometimes.

            When you take you gotta give so
            Live and let live or let go
            I beg your pardon
            I never promised you a rose garden…..

What do you think?!  Sounds like Ecclesiastes?!  Along with the sunshine, there’s gotta be a little rain sometimes… yah?

Qoheleth’s been teaching us that life is meaningless without God and even with God there are problems. None of us is protected from times of struggle; times of pain; times of difficulty.  But, we aren’t supposed to let the hard times separate us from God; we shouldn’t try to make deals with God or change God.  We must trust God no matter what; we should rest in God; find comfort in God.  In fact, last week we learned that it’s our perspective on hard times that needs to change; that sometimes bad is actually better.  We were reminded that it is the hard times, the struggles and challenges that shape us and transform us into who God created us to be.  14 “When times are good, be happy; but when times are bad, consider that God has made the one as well as the other.”

       “I beg your pardon, I never promised you a rose garden.
            Along with the sunshine,  There’s gotta be a little rain sometimes.”

Today we come to the part in Ecclesiastes that begins to answer the question:  “How do we live in a world that we can’t control?”  How do we live in a world that we can’t control? 

Knowing that hardship happens; that struggles and crises are a part of life, how do we live?  Qoheleth says that no matter what life is handing us; whether it’s good or bad, we are to do the right thing. Do the right thing.  That’s today’s lesson from Ecclesiastes.  Another easy lesson, my friends!

Watergate.  Lewinsky.  Enron.  BP Oil.   Ever notice how one mistake can define a legacy?  One mistake can define who or what we are forever.  One mistake can undo a whole lot of good.  But the truly wise person recognizes that if you are really honest, it’s seldom ever just one mistake.  Just as the tip of an iceberg is actually sitting on a huge under-water mountain, public scandals are built on a mountain of private sins.  One person wisely noted:  “Sow a thought and you reap a deed.  Sow a deed and you reap a habit.  Sow a habit and you reap a lifestyle.  Sow a lifestyle and you reap a destiny.”  Another words, if you think about something long enough, you’ll do it.  If you do something often enough, it will become a habit.  If you cultivate a habit, pretty soon it becomes your lifestyle;  it becomes who you are.   So whether you are thinking good things or thinking bad things; think them often enough and they become who you are.  Think positive things or negative things; they become who you are.  What kind of thoughts are you cultivating? 

Little choices will define a long-term legacy for good or for evil.  C.S. Lewis once said, “With every choice you make, you are either becoming more of a heaven-like creature or more of a hell-like creature.”  The great Green Bay Packer coach Vice Lombardi said, “The quality of a persons’s life is in direct proportion to their excellent choices.” 

It’s when no one is looking; when there is no one to impress that our true character comes out.  When nobody will know if we do the right thing or whether we’re honest or kind or godly or just.  When nobody will know if you choose good or evil; right or wrong, is when the real you and the real me comes out.   So it begs the question, who are we when no one is looking?  Who are you when no one is looking?  Who are you behind closed doors  When you aren’t trying to impress anyone?  What thoughts are you sowing?  What habits are you forming?  What destiny are you building?  Are you one person when others are around and someone else when you’re in private?  (of course, God is always watching!)  Are you one person when times are good and another person when times are bad?

Ecclesiastes teaches us that when bad times come – as they surely will, it doesn’t give us an excuse to violate the Word of God; to sin.  After all, God will ultimately prevail.  No matter what is going on in our lives we must hold fast.  We must say, “I will do the right thing because God is still God.  I will do the right thing because it is what God would have me do.  I am going to trust that God will be about His purposes.”  For verse six says, 6 “There is a proper time and procedure for every matter, though a person's misery weighs heavily upon them.”  When evil is out there, you do the right thing – always.  God will deal with what God needs to deal with.  Chuck Swindoll once said, “God created time, man created watches.”  We must trust God for His timing.  We are in God’s hands.  We have to take life as it comes, the good and the bad and no matter what, we must do the right thing. 

Do you think you would live differently today if you knew for certain that you were going to die next week?  In Charles Dickens’ A Christmas Carol, bitter old Scrooge needed a glimpse of his death before he changed his miserable ways.  What will it take before we start living the life God intended for us?  What will it take before we start doing the right things?

Death is not up for discussion.  It is on our calendar.  But only God knows what day is circled.  The irony is we all know we’re going to die, so we must ask: will that fact change the way we live today?  Should it matter if I’m going to die tomorrow or in 20 years?  How can I move toward living well now rather than later?  The truth is, later never lasts as long as we think it will.

In Ecclesiastes, Solomon shows us that one key to a life well lived is simply doing the right thing over a long period of time.  We hurt fewer people that way; we have fewer regrets that way; we feel more fulfilled that way; and we live more like God intended us to live because we are better witnesses to the good news of Jesus Christ each and every day.

The truth is, even when we don’t do the right things, because of the grace and mercy of the Almighty God, we are forgiven.  As we read in Hebrews this morning, because

21 “we have a great priest over the house of God, 22 let us
draw near to God with a sincere heart in full assurance of
faith, having our hearts sprinkled to cleanse us from a guilty conscience ...
 23 Let us hold unswervingly to the hope we profess, for he
who promised is faithful.  24 And let us consider how we may
spur one another on toward love and good deeds.”  (Hebrews 10:21-24)   

There is great encouragement and hope in that passage.  In this life, we will never always do the right thing.  We are human and we will make mistakes. We will sin. We will do the wrong thing.  And when we do, the grace and mercy of our Lord Jesus Christ will wash over us and we will be forgiven.  

For He who promised is faithful.  God is always faithful.  We can count on that. Thanks Be to God.  That is our encouragement and our hope.

But there is also tremendous responsibility.  Verse 24 says, “let us consider how we may spur one another on toward love and good deeds.”  As brothers and sisters in Christ, there is a level of responsibility to help one another.  To be good examples.  Good role models.  Good witnesses.  Good friends.  There is tremendous responsibility to treat one another well. To show love and respect and kindness to one another in a world that isn’t always loving and kind and respectful.  To forgive first.  To reach out first.   To do the right thing.

For as Qoheleth teaches, we don’t know what awaits us.  We don’t know what tomorrow will bring or even if tomorrow will come.  So today, we must appreciate today.  We must take advantage of the gift of each day and do the right thing.  It may be all we have.

Each day is a new day, a gift from God.  A new opportunity to live for God.  As A.A. Milne wrote in the great classic Winnie the Pooh:

 “What day is it?” asked Pooh.
“It’s today,” squeaked Piglet.
“My favorite day,” said Pooh.

May His Kingdom come on earth, as it is in heaven.  Amen.



Week 5:  A Faith Well Lived


We have spent the last four weeks in the Book of Ecclesiastes; four weeks gleaning wisdom about the issues of life.  My hope was that Solomon’s wisdom and honesty about the trials and challenges of life would help us as we navigate some of the historical challenges and conflict and grief and patterns that I’ve observed in my short time here at Peace.  I hoped that perhaps the teachings in Ecclesiastes would help us examine our own hearts and our own part in the things that are holding this church hostage.  I hoped that perhaps the bitterness and blame that I’ve witnessed would be freed so that we might move forward into the future that God is calling us to move into.  I also know that many of you are facing personal challenges and crises that are causing you to ask difficult questions.  My prayer was that Qoheleth’s teaching that God is sovereign and in control during both the good and the bad times would encourage us and bring us hope and cause us to respond to the challenges we face with dignity and faithfulness and love.  That continues to be my prayer.

Today, we finish this series on Ecclesiastes.  We skipped some chapters  and I encourage you to read those on your own.  Like the rest of Ecclesiastes, they too are filled with nuggets of wisdom.  This morning in Chapter 12, we get to the last words from Qoheleth.  The preacher is starting his final speech.  What does he say is the key to a faith well lived?   

Imagine paying an expert about your financial situation and after four intense sessions, you go back home and decide your shoebox is still the best place for your money.

Imagine going to cooking classes by Paula Dean and the first meal you fix when you get home is Kraft Macaroni and Cheese.

Imagine taking golf lessons from Tiger Woods and when you go back to the driving range you mutter to yourself, “I think my backswing is just fine.”

For the four weeks, we’ve been meeting with the wisest man in all of human history.  He has taught us the principles for a faith well lived.  Yet if all we do is go back to our regular routines, our old habits, and perspectives, or old ways of being, we will have traded timeless wisdom for temporary folly.

Our time here on earth and our walk with God will only be fruitful if we apply the wisdom found in these pages of scripture.  It may require changing our attitudes and patterns of behavior.  It may require adjusting old habits and ways of thinking and being.  If we want, we can make it through life without much work, but living well; being healthy; living a faith-filled life takes work; it takes intentionality.

How will you leave our study of Ecclesiastes?  Will it stay buried in your Bible never to be thought of again?   Or will you have the courage to pin the principles on the mirror of your heart so you see them daily?  It won’t happen without God’s Spirit working through you.  As we approach this last session, be praying for those one or two key nuggets that you will treasure and immediately apply to your life; to our life together.  As we listen to Qoheleth for the last time, grab onto whatever teachings – however hard, your heart is telling you that you need to incorporate to change your attitude or your behavior to end unhealthy patterns and conflict in this church.  What needs to change to move forward into health and hopefulness?

After searching far and wide, after studying and contemplating all the knowledge of the lands, Solomon came to appreciate that all of life is completely meaningless without God.  King Solomon had wealth.  He had notoriety.  He had power and influence.  And King Solomon had wisdom – he was the wisest person in the world.  God gave him wisdom because Solomon asked for it.  And it was this wisdom, that caused Solomon to come to realize that life on its' own is  meaningless.  “Vanity.  It's all vanity,” Solomon proclaimed.  Only God gives meaning to life. 

Yet we learned that life with God is not without problems either!  Life with God is full of twists and turns; hardships and crises.  But God is sovereign and God is in control. God uses the difficult times; the crises in our lives to shape us, to drive us to our knees and draw us closer to him.  When we look back and examine our lives, we realize that it is the struggles that transform us, not the easy times.  We can find comfort knowing that God ordains even the time…  “There is a time for everything, and a season for every activity under heaven:  2 a time to be born and a time to die, a time to plant and a time to uproot…  4 a time to weep and a time to laugh, a time to mourn and a time to dance…”  (Ecclesiastes 3:1-4 )

Ecclesiastes teaches us that whether we are weeping or laughing, mourning or dancing we must trust God and do the right thing; act the right way; behave the right way; treat one another the right way.  Isn’t that what faith is all about?  Trusting and believing when the odds say otherwise.  It’s easy to have faith when things are going well; when the answers are right in front of us; when the road is smooth; when we're getting our way.  But when we hit a fork in the road; when life slaps us in the face; when we get the rug pulled from under us; that’s when the true strength of our faith shows through.

We read from Hebrews 11 this morning – sometimes called “The Faith Hall of Fame that “faith is being sure of what we hope for and certain of what we do not see.”  (Hebrews 11:1)   Sure of what we hope for and certain what we do not  see.  Qoheleth would add to that definition and say that faith is being sure of what we hope for and certain of what we do not see – no matter what our circumstances are; whether times are good or times are bad.

The author of Hebrews gives us example after example of the great heroes of faith – names we recognize.  Abel, Noah, Abraham, Isaac and Jacob.  Moses.  David, Samuel, the prophets.  Heroes because they believed God without seeing what He promised.  Heroes because they obeyed God out of sheer trust.  Let’s look at Abraham.

One day the Lord said to Abram, ‘Go forth from your native land and from your father’s house to the land that I will show you.’ (Gen 12:1)

What exactly was God asking of him?  Did Abram know his destination?  Did he realize he was beginning a journey to the Holy Land or was he walking without any specific destination?  Notice that God did not give Abram any information about where he was going besides to the ‘land that I will show you’ yet Abram obeyed God.  He left his extended family and his life behind.  What  motivated him to make that leap?  Did Abram receive some sort of guarantee that the life he would lead would be more fulfilling than what he was leaving?  What inspired Abram to not only hear God’s command, but respond?  

Abram was human. I’m sure he had misgivings. I'm sure he had fears; doubts. But Abram didn’t let his fears and doubts outweigh his trust in God.  He still obeyed.  He took his memories of his homeland and the life he left behind with him and he left. He trusted God.  He stepped out and went.  He had faith.    “Faith is being sure of what we hope for and certain of what we do not see.”

I see parallels between Abraham’s story and what’s happening in the life of this church.  God is asking us to step out without knowing where we are going. 

You had a pastor who was here for a long time and he was beloved by you. You had a history together.  You shared your lives with him.  His departure was sudden and unexpected.  Some of you were deeply saddened.  Some of you felt betrayed.  Some felt angry.  All these feelings are normal – normal expressions of grief.

You had an interim pastor who was here for two years.  She brought energy and life.   You did some new things. New members joined the church.  Liz left to serve another church and you were sad to see her go.  Some felt betrayed.  Some felt angry.  You loved her.  These are all normal expressions of grief.

The Scottish Festival has a long history here at Peace.   Some people are passionate that the festival is an important part of the ministry of this church.  Some people are equally passionate that it should not be a part of this church.  Emotions on both sides are strong. This event caused incredible conflict and inappropriate, hurtful behavior – from people on both sides!  Emotions are high. There is years of unresolved conflict.

Some of you are holding onto other hurts; other conflicts from years ago – not wanting to let go.  It's like a cancer coursing through the life blood of this church.  Unhealthy patterns of being in community that need to be changed if we are truly going to be a place of shalom for all people.

Here we are today.  God called me here to this place to journey with you now.  He is calling us to follow him together.  It's hard to move forward when the pain and grief and conflict of the past sucks out the joy of the future.  My hope in preaching this series is to begin the working through; to get past the past; to begin to intentionally think about what is important and what isn’t important; to intentionally think about how to live right; how to do the right thing; how to disagree in ways that are loving and respectful rather than hurtful and shameful.  Only then, can we put the past behind and move forward.

And then we have a week like this week.  Images of young children lying on concrete floors, packed like sardines in detention centers, being sent back to horrors we can't imagine.   “Bring the children to me,” Jesus said.  “Whatever you do to the least of these, you do to me,” Jesus said.  Fighting in the Gaza Strip takes on new propotions.  There are 41 wars around the world, I read.  An airplane is shot down by a missile, killing 295 innocent people, including 81 children.  My heart is breaking.  What are we to do in times like this?  What is the meaning of all this?

God is calling us to trust him – in the good and the bad times; the easy and the hard days.  God is calling us to faith – “to be sure of what you hope for and certain of what you do not see.”

As for the final words from Qoheleth and what he says is the key to a faith well lived?  He tells us, 13 “Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments,  for this is the whole duty of humans.  14 For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.” Ecclesiastes 12:13-14  

You see, Solomon with all his wisdom, discovered that a meaningful life is all about life with God – a faith well lived. No matter what's happening – in our personal lives; in our church; in the world – we are to focus on God.  We are to have faith.  We are to fear God & keep his commandments.  Simply put: obey God.  Simply put but certainly a challenge to do.

Hundreds of years after Qoheleth, when the author wrote Hebrews to encourage the growing Christian community, he made a list of the great ancestors of faith who trusted God and stepped out in faith “being sure of  what they hoped for and certain of what they did not see.”  Heroes not because they were perfect, but heroes because they were human and still managed to have incredible faith in spite of their fears and doubts and mis-steps.  Heroes, because in the midst of their circumstances, they remembered to praise the Lord.

There’s a story that I think Qoheleth would like that goes like this: 

A young man goes to see his rabbi.  “Rabbi,” he asks, “you told us a story – something to do with praise?”  The rabbi responds, “Yes, it is thus:  when you get some good news, you thank the Lord, and when you get some bad news, you praise the Lord.”  “Of course,” replies the man, “I should have remembered.  But Rabbi, how do you actually know which is the good news and which is the bad news?”  The rabbi smiled.  “You are wise, my son.  So just to be on the safe side, always thank the Lord.”

May each of you praise the Lord in all circumstances, may you be faithful and trust the LORD – for He is sovereign and He is good.  I pray that you look forward to the journey as much as I do.  May we have a faith well lived. 

And May His Kingdom come on earth, as it is in heaven.  Amen.

Sunday, April 13, 2014

Who Is Your Messiah - Really?

Rev. Debbie Cato
Matthew 21:1-11
Peace Presbyterian Church

Palm Sunday  April 13, 2014


Who Is Your Messiah – Really?


Perhaps you heard the news.  The Seahawks won the Super Bowl!  In fact,  in my unbiased opinion, they did not just win.  They dominated.  Twelve seconds into the game, the Bronco's center and Peyton Manning had a mis-communication and there was a fumble that led to a safety.  The Seahawks dominated from that moment on. 

You probably know that I'm from Tacoma.  The Tacoma-Seattle metropolitan area is crazy about our Seahawks and for weeks before the Super Bowl the fans – the 12th Man as we are called – were hyped up!  There was no question that we were not only going to the Super Bowl but we were going to win.  We were having a magical season.  Everyone wore Seahawk gear.  Everywhere you went, you saw blue and green hair.  Every conversation was about the Seahawks.  Every house  had a 12th Man flag.

My daughter Tracy and I were waiting to be seated at Applebees and a family came in, announcing they had just picked up their Super Bowl tickets.  They were season ticket holders and they had won the lottery!  Everyone within earshot clapped.  A man walked over to them and offered to pay $2,000 per ticket – they had 5 tickets!  “No thanks,” they said.  “We are borrowing money and flying out to New York.  This is the trip of a lifetime for our family.”  Tracy and I were so jealous!  We talked about it all through our meal. 

There were so many Seahawk fans at the Super Bowl – the 12th Man was so prominent, the commentators said it was like playing at Qwest Field – not in New York.

The day the Seahawks came home as Super Bowl champs, there was a parade in Seattle.  750,000 people showed up.  The population of Seattle is 600,00!  We were proud of our team.  Some schools even shut down.  Businesses let their employees watch the parade on T.V.  750,000 people packed the streets and hundreds of thousands more watched on T.V.  Our heros were home.  It was as if nothing else existed.  Nothing else mattered.

It was a modern day “Triumphant Entry.”  Seahawk football has been described as the religion of Seattle.  Our messiah – our saviors had arrived back in town and the people flooded the streets, waving palm branches of sorts welcoming and shouting, “Hosanna!  Hosanna in the highest! Victory!  Our saviors are coming into town!”

Perhaps you know a town; a sports team that is held up and worshipped like Seattle worships their Seahawks.  Perhaps you can relate.  Who is our messiah – really?  Who exactly do we worship?

Jesus and his disciples are headed to Jerusalem.  Many Bibles give today’s passage the title, “Jesus Triumphant Entry into Jerusalem.”  The word “triumphant” implies a victory, a conquering of sorts.  And that is certainly what Jesus’ entry into Jerusalem is.  

A victory of cosmic portions.   His disciples don’t understand.  They don’t really get it.  But Jesus knows what lies ahead; he knows what waits for him in the Holy City. 

He gives his disciples some instructions – something about going into the city ahead of them and finding a donkey and a young colt tied up together.  He tells them to bring them to him.  They do as they are told.  They bring the donkey and the colt to Jesus, and they throw their garments on them; and he sits on the colt. 

A young donkey with a large passenger struggling down the steep road that leads from the Mount of Olives to the eastern gate of Jerusalem may seem a little ridiculous to us.  But everything Jesus does has a depth of meaning to it.  To the people gathering around to watch Jesus’ arrival, his mode of transportation is symbolic. By riding into Jerusalem on a humble donkey, Jesus is making a very specific political statement and messianic claim.  He echoes Zechariah’s prophetic claim that the Jewish people, gathered in Jerusalem for the Passover celebration would have known well.  The prophet Zechariah said:

9 “Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.  10 I will take away the chariots from
Ephraim and the war-horses from Jerusalem, and the battle bow will be broken. He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the ends of the earth.” (Zechariah 9:9-10) 

Hundreds of years before, the prophet Zechariah prophesied to the Israelite people that the promised Messiah; the promised King of the Jews would display his power and might by riding into Jerusalem “humble and riding on a donkey.”

So, I guess it’s no wonder that the people, seeing Jesus enter the Holy City on a donkey assume that this man who has been healing the blind, the crippled, and the lepers; this man who has been exorcising demons, feeding thousands with a few loaves and fishes, teaching with amazing authority, and performing miracle after miracle, must be the long awaited Messiah. 

After three years of ministry, people finally recognize who Jesus is.  This is no ordinary man coming into town.  All the signs point to his kingship; to his Messiahship. 

The king has arrived.  The hero is in town.  People line the parade route.  They spread their garments and leafy branches along the road – it’s the first century version of rolling out the red carpet.  They wave palm branches and shout and sing

 “Hosanna! Blessed is he who comes in the name of the Lord!
 Hosanna in the highest!"  Hosanna!  Blessed is he who comes
 in the name of the Lord!

This kind of welcome has to make Jesus feel good.  His ministry hasn’t been easy.  He has been met with resistance at every turn.  Riding into Jerusalem on that donkey, knowing what he knows is ahead of him must have been unbearable.  And yet all around him the crowds are smiling and waving and cheering – for him! 

 “Hosanna!  Blessed is he who comes in the name of the Lord!”


Finally, the welcome he deserves.  The recognition the Messiah commands. 

As I studied and prayed about this sermon, I was struck with God's timing and the parallel with my arrival at this church.  I arrived in Eugene late Saturday, March 29th.  A group of you were waiting for me at my new home – waiting to help unload the U-Haul with all my belongings.  Monday was my first day in the office.  Some of you have stopped by to welcome me; some of you I have seen in meetings this past week.  This morning many of you told me how glad you were that I was here.  I feel very welcome – and for that I am grateful.  I am so glad that you are glad that I am here!  But, I wonder.  Who do you think I am?  Do you think I am your “savior?”  Are you thinking that the pastor is here and now you can back away?  Do you think that I am here to somehow save your church?  To grow your church?  To do what you want to do in this church?  To do things the way you want them done?  Are you mistakenly thinking I'm your messiah?  That I'm the savior of Peace?

Now you like me.  Now you are glad that you are here.  The palm branches are being waved.  I haven't made you angry yet.  Or disagreed with you.  Or unintentionally hurt your feelings.  I have offended you without meaning to.  I haven’t forgotten something important about you.  I haven't disappointed you yet.  You haven't seen the human side of me.  I haven't had time to mess up.

You see, popularity doesn’t last.  It never does.  One day you’re popular and the next, people tend to turn on you.  It won’t be long – days actually, that these same people celebrating Jesus; these same people shouting Hosanna on the Highest!  As he enters Jerusalem - these same people will taunt Jesus. They will mock him.  They will turn on him. These will be the same people who will scream “crucify him, crucify him!  when they are given a choice.  In a few days, Jesus will stand alone; betrayed and forsaken.  Not even his disciples will be with him.

Jesus could have been the kind of king the people wanted.  He could have been the kind of king they expected him to be.  Someone who can heal the crippled, who can walk on water and calm the storm could certainly overthrow the Roman government and secure Jerusalem.  Jesus had the power.  He had the wherewithal.  He could have gone with what the crowds wanted; he could have met their demands.  He could have done what was necessary to maintain his popularity.

But Jesus knew that the kind of salvation they were looking for; the kind of salvation they thought they wanted was only temporary.  So, Jesus doesn’t take the easy way.  He knows what he has to do.  He knows what His mission is and he doesn’t sway. Jesus enters the city knowing, anticipating, and controlling every single detail of his suffering and death.  Nothing is unexpected.  Nothing is unplanned.  Everything goes according to plan. 

Jesus willingly gives up his popularity to suffer the unimaginable so that we can have eternal salvation.  Jesus entry into Jerusalem is a victory of cosmic portions that no one understands.  Certainly not the people that wave palm branches and shout “Hosanna!” as he enters the Holy City.  Certainly not his disciples who traveled with him and were his closest companions and confidants for three years.  And if we’re honest; not even us. 

Jesus gave up cheers and praise and welcoming crowds for us.  Jesus gave up his life so that we might have salvation and life eternal.

Popularity and acclaim in the eyes of others is fleeting, and if we put all our faith in it we will be very disappointed. Instead, God calls us to put our faith in His unending love and grace- something that will never go away; some-thing that will sustain us through the times when others have abandoned us.  Jesus gave it all up for us. 

So, what kind of messiah are you looking for?  One like the Seahawks or some other sports team that can have an amazing year and bring us euphoria and then bring us to our knees the next?  Whoever is popular today?  Whoever promises to do what you want?  Whoever promises the easy way?  A very human pastor who's just one of the crowd, looking for the coming Messiah just like you?  Or are you looking for the true Messiah? 

The One who doesn't offer an easy path but a demanding discipleship; a journey that lasts a lifetime with the promise of eternal salvation?  Who is your Messiah – really?


Let us prayer:

Holy, Holy God.  As we enter this Holy Week,  help us to remember that it begins today – shouting Hosanna and waving palm branches but this isn't where it ends.  Help us to remember that discipleship isn’t only about the hosannas and the praises.  Help us to understand that discipleship isn’t about enthusiasm for some hyped-up faith nor is it about jumping on the bandwagon of whatever’s popular .  It’s about following Jesus – the man on the donkey.  Jesus is not confessed or understood as The Messiah in the pomp and circumstance but only at the cross.  Jesus’ mission and revelation as the Son of God is not complete until he suffers and dies on the cross, only to be resurrected from the dead – defeating sin and death for once and for all.  

In the week ahead help us to understand what it means to follow the man on the donkey all the way to the cross. Holy God, we know the King is coming, but we are not ready.  Use this Holy week to truly prepare our hearts and minds so that we can fully understand what Jesus sacrificed for us so that we can accept who Jesus is to us.  Only then can we fully celebrate the joy of Easter morning.   Amen.

Monday, March 24, 2014

"He's Calling!"

Posted below is the sermon I preached at Peace Presbyterian Church the Sunday that the congregation voted to receive me as their pastor:




1 Samuel 3:1-10 and Matthew 4:18-22
Peace Presbyterian Church
March 23, 2014 – Call Sermon

“He’s Calling!”


God’s been calling us since the beginning of time.  God said, “Let us make humankind in our image.”  God speaks the words and man and woman are created.  Adam and Eve ….. you and me…. exist because God called us into being.  And God said it was very good.

God calls Abram to be the father of all nations.  God tells Abram and Sara that even though they are biologically too old – they will have many descendents.  They laugh!  It seems impossible. Sarah is 99 years old! But God calls and overlooking a few “I’ll help God” escapades, Abraham and Sarah trust God and follow his call. 

God calls Moses to lead his people out of slavery in Egypt.  Moses protests – I’m not a good speaker, He tells God.  But God calls Moses anyway.  And fighting and kicking all the way…. Moses responds to God’s call.

Each of these people, God calls personally - by name.  I could continue to list folks that God calls by name… Ruth, Rehab, David, Isaiah, Jeremiah.  And Samuel.  

I like Samuel; I guess because I can relate to Samuel’s response when God calls him.  Even though Samuel was in the temple when God calls, he doesn’t recognize God’s voice because he isn’t expecting to hear from God.  So the first time God calls Samuel, he figures it was the priest - Eli.  No.  It wasn’t Eli. 

The second time God calls, Samuel still doesn’t think its God. He doesn’t even consider it could be God calling him.  In fact, God doesn’t even enter into the equation.  It has to be Eli. Samuel goes into Eli’s house again - only to be told that ‘No, I’m not calling you, Samuel.’  This happens a third time and this time Eli, who is very wise says, ‘Aha. Samuel, its God calling you, not me!  Go back and listen.’   Wise advice.   Go back and listen.

So, when God calls Samuel a fourth time, Samuel knows it’s God – thanks to Eli of course!  After four tries, Samuel recognizes God’s voice.  God calls Samuel and Samuel responds.

You see, I get this.  It’s a little bit like when God first called me to ministry.  Back in 1999, successful in my career, I felt like I needed to be doing something different.  It was odd actually.  I felt like I needed to do something where my faith was a part of all of me – not just a Sunday compartment.  Hmmm - God was calling but I wasn’t expecting to hear his voice – so I didn’t.

I was restless.  I didn’t understand why suddenly all my goals; a career I loved, no longer satisfied me.  I took a bunch of personality & career tests to try to figure out what I wanted to do.  Three out of three tests – 100% - said I belonged in ministry, counseling, or teaching.  I remember going home and telling my girls about these tests.  My oldest daughter, Jessica, was about 12 years old at the time.  I remember her looking at me and saying, “Mom.  I want to support you in this, but I just can’t be the daughter of a minister!”  My response was just as adamant.  “Oh, don’t worry.  I’m not going to be a minister!”   God was calling me again, but I didn’t recognize his voice.

Flash forward a few years – it’s 2003.  I have this deep desire to go to seminary.  I didn’t know why but it was overwhelming.  So I applied to seminary and to my shock I was accepted!  Of course I knew I was NOT going to be a pastor.  After a semester of classes, I met with my advisor and he asked me why I wasn’t working toward a Master of Divinity.  “Oh,” I said, “because, God is not calling me to be a pastor.  I don’t really know why I’m here.  I just want to learn more theology.”  “Well,” he said.  “I would like to ask you to pray about that.  Because we think you are called to pastoral ministry.”  

Did you recognize it?  The third time God called me?  Well I didn’t.  God used my advisor, a battery of personality tests, a yearning in my own heart to call me…. but I wasn’t expecting to hear God’s voice so I didn’t.  It took me another year to hear God’s voice; to hear God calling me.  I thought I was in charge of my future.  I thought I was making the decisions.  It never dawned on me that God would call someone like me.  After all, I was too broken, too full of sin for God to call me.

But God doesn’t call the people we might expect him to call.  Just look at who Jesus calls as his disciples.  Not the leaders of the community.  Not the folks we would consider qualified – those that are well-educated and well-spoken and well-respected.  God doesn’t call the perfect people.  Jesus calls a bunch of ordinary folks – people like you and me to follow him.

Jesus’ ministry begins in Galilee – a fishing village, where much of his ministry takes place.  Galilee wasn’t a metropolitan business center.  It wasn’t an academic center or a cultural center or a political center.  It was an ordinary fishing village.  It was a town of hardworking, regular folks.  And it was among these regular, hard-working people that Jesus’ chose his disciples.  Twelve men that would travel with Jesus for three years, learn from him, become his friends, and eventually be responsible for continuing his ministry; responsible for starting a world religion.

Like God, Jesus’ calls his disciples by name.  “Simon…Andrew.” he calls.  “Come follow me.”  “James and John.  Come follow me.  Matthew, come follow me!”  One by one, Jesus calls his disciples – very personally – by name.   When Jesus calls Simon, and Andrew and James and John and the other disciples, it changes their lives.  It’s radical.  “Come follow me” he says.  When He calls them, things will never be the same. Their lives belong to Christ.

Jesus calls each of us as well.  Like His call to His first disciples, he calls us by name.  “Lynn, come follow me.  Brad, come follow me.  Jane, come follow me.”  (pause)  Do you believe that Jesus calls you?  Have you heard Jesus call you by name?  

Don’t worry.  He doesn’t call everyone to go to seminary and become an ordained pastor, but don’t be mistaken… he calls every one of us. And when he does, our life is never the same again.  We belong to Christ.  Jesus knows your heart.  He knows who you are.  And he calls YOU by name.  He says, “Come follow me.”  I guarantee he’s calling you!   Why do you think you are sitting here today?  Why aren’t you sleeping in or watching T.V.?  Why are you sitting in this church on this morning in March?  Because Jesus called your name, He put a yearning in your heart, and He brought you here.  I believe that each of us is here today – sitting in this church in this community in this worship service because Jesus’ called us to this church. 

Over the last couple of years you’ve done some soul searching about this church as you’ve gone through a transition in leadership.  You’ve had to think about who Peace Presbyterian Church is and what Peace Presbyterian Church is all about.  I hope that you discovered that this church is not the building. If these buildings burned down this afternoon, Peace Presbyterian Church would still exist.  I hope you came to understand that this church is not the pastor.  Pastors come and go but the church remains.  The church is not even the programs of the church.  The church isn’t any of the things we sometimes think it is.  The church is the Body of Christ.  It is God’s people.  It is each of us journeying together on this path called faith – a journey following Christ. 
A journey that takes a life time.

Although Jesus calls each one of his disciples personally; each one of us individually, he calls us into community. He calls us individually to take this journey together.  The disciples follow Jesus as a group as he travels in his ministry.  He teaches them in community and he sends them out to do ministry in community.  The disciples are called to be a new community which ultimately becomes the foundation of his church – the foundation of the Body of Christ – the People of God.

And in the same way, God has called each of us individually, He has also called us to be in community; to walk this journey of faith together.  To love one another.  To learn from one another.  To support one another.  To hold one another accountable.  To comfort one another.  To challenge one another.   To grow together.  To wrestle together with what it means to follow Jesus.  To become Christ-like together.  Our call to discipleship is both individual and communal.  God’s call is personal but we need one another to live successfully into His call.

And here’s the kicker.  God doesn’t just call us once.  He continues to call us throughout our lifetime.  You may have first heard him call your name when you were very young and you decided to follow Jesus.  You may be a lifelong member of Peace.  Perhaps you were married here.  Your children grew up here.  Or maybe you are a new follower.  A newer member or friend of Peace.  It doesn’t matter how recent or how long ago God called you.  He calls again and again.  His call on your life doesn’t end.  God always has plans for you.  There is always a place for you in God’s Kingdom ministry.  Do you hear His voice? Do you hear Him calling?

So here we are – you and me – called to this church in this place in this time because God has plans for us and plans for His ministry here in this part of Eugene.  We are here because God called us HERE.  He called you…. and you… and you… and I believe he is calling me here; to Peace.  We are the Body of Christ, the people of God here in this neighborhood.  He’s calling us to reach out to our neighbors, he’s calling to us to be His body and spread His good news in this particular community.  He’s calling us to be about His kingdom right here, right now.

I don’t believe that we just “GO” to church like its’ some event or social outing.  The church isn’t a destination.  We ARE the church.  And the call Jesus places on our lives is to BE the people of God.  It’s as much or more about being as it is about doing.  We are called to be the people of God wherever we are – at church, at work, at home, or at the grocery store.  It’s not a Sunday-only label.  It’s who we are.  It’s WHOSE we are.

God calls us here – into this church building, individually to worship Him as a community.  And then God calls us out – out into the world to be the hands and feet of Jesus. Maybe he’s calling you to reach out to your neighbor.  To a neighbor you don’t know yet; to visit a shut-in.   Maybe God is calling you to say some words of encouragement to the clerk at the grocery store who is overworked and underpaid.  Or maybe God is calling you to reconcile a relationship.  Is God
nudging your heart?

Maybe God is calling you to something new; to be involved in a new way.  Is he calling you to take a risk – to step out of your comfort zone?  Maybe he’s calling you to commit to a deeper level of prayer for the church, the community, the kids in this neighborhood.  Maybe he’s calling you to invite a neighbor or a friend to church.  Are you listening?  Do you hear his voice?  

What is God calling Peace Presbyterian to be in this next season?  Is he calling us to be more prayerful?  Is he calling us to study his Word together and wrestle with what it means for our everyday lives?  Is God calling us to reach out to our neighbors in new ways?  To meet a specific need in the community? 

I don’t know the answers but I’m excited to discover them together.  The only thing I’m certain of is that He is calling.  God has called you here – here to this church because this is where you belong.  He calls you by name.  He loves you.  He wants you.  He invites you in.  “Come follow me,” he says. 

When God calls, our lives are never the same again. How will you respond? Listen.  Do you hear his voice? 

Let us pray:


Lord, thank you for wanting us so much that you call us by name.  Thank you for the blessing of being your beloved children.  Help us to live into your call both personally and as your community of faith here in this church, in this neighborhood, in this time.  Help us to follow where and when you call, trusting that your plans are good.  Help us to have the courage and strength and faith to respond to your call with a resounding “yes!”    In Jesus name we pray.  Amen.

Tuesday, February 25, 2014

Radical Love

This is one of those Scripture passages that is great for preaching but hard to live out.  I got excited when I saw that this was the Gospel passage for today.  I can preach this, I thought!   And then God did one of His God-things and reminded me that I needed to pay attention.  You see, there is someone in my professional life that I am really struggling with.  And Jesus says, “Love your enemies and pray for those who persecute you.”  So, this is personal for me.  Today, I am preaching to myself!  You probably don’t need to listen because you don’t have anyone in your life like Jesus is talking about.  Or do you?

The Sermon on the Mount is a collection of Jesus’ most significant teachings.  If you want to know what Jesus is about – this is a good place to go – chapters 5 and 6 in Matthew.  It speaks volumes about who Jesus the Christ is.  It gives us a good picture of what the Kingdom of God looks like.  These teachings speak clearly about who we are to be if we call ourselves followers of Christ.  It’s good stuff.  But it’s hard teaching. 

Right at the outset of his ministry, Jesus lays it on the line.  To follow Jesus demands a totally different way of life.  A new age has dawned and the Sermon shows what human life must be like after we repent and commit ourselves to Christ.   In His Sermon, we see a sharp contrast between the standards of Jesus and the standards of the world.  We find a distinctive lifestyle, with radically different values and ambitions.   Jesus challenges His followers to do the opposite of what seems normal and reasonable.

Beginning with the Beatitudes we discover that the character valued in the Kingdom of God is upside down from that of the world.   The powerless are lifted up and the powerful are pushed down.  We learn that our reward is in heaven, not on earth.  Radical, radical teaching.

But Jesus is just getting warmed up.  He teaches us that anger toward someone is as great a sin as murder.  I’m no less of a sinner than a murderer?  That’s hard teaching. 

He teaches us that anyone who lusts after another person has committed adultery.  Wow!  Who of us hasn’t taken some pleasure, some delight in dreaming about what it would be like to be with some attractive man or woman?    His challenging teaching continues as Jesus talks about divorce, swearing oaths and retaliation.  Turn the other cheek?  Seriously, Jesus?

And then he ends this part of his teaching – this half of the Sermon on the Mount with a little lesson on love. 

What is love, anyway?  If you flip through the T.V. channels, you’ll find lots – and I mean lots of shows about love.  There’s a show called “The Bachelor” where a young, good-looking bachelor meets and dates 25 women, each week narrowing it down until after 16 episodes, he has found “his soul mate.” Is this love?

There are Soap Operas during the day and sitcoms at night each of which show relationships that come and go – all for the sake of love. People trade partners as often as our mother’s taught us to change our underwear.   Is this the world’s definition of love?  Something found after a few casual interchanges based on superficial information and impressions? 

Something tells me this isn’t the kind of love that Jesus is commanding us to have!  Jesus says, “You have heard that it was said, ‘love your neighbor and hate your enemy.’  BUT I TELL YOU:  Love your enemies and pray for those who persecute you so that you may be children of your Father in heaven.”

Love is the central theme of all Jesus’ teachings – the central theme of his life and ministry. Love is the very core of who Jesus is.  So it should be no surprise that Jesus challenges us to love in radical ways.   He demands unlimited love.  Love the just and the unjust he says; love the good and the evil; love those who love us back, and those who are our enemies.  Jesus demands that his followers have undiscriminating and undifferentiating love toward everyone. That is a tall order! But that is the mark of our Master and so it must be the mark of His disciples.  We are called to love as God loves.

I will never forget the feeling I had when my oldest daughter was born and I held her for the first time.  My heart swelled with love.  I was completely overwhelmed with the intensity of my emotions.  These were feelings I had never experienced before in my life and the only other time I have ever experienced this intensity of emotion, was when I held my second daughter moments after she was born 2 years later. 

Perhaps you know what I’m talking about?  I am still overcome with emotion when I remember those first moments with those babies.  The feeling of love I felt for my beautiful babies completely and irrevocably swallowed me up and from that moment on, I would do absolutely anything to protect them. 

But you know what I find amazing?  This is only a small taste of how much God loves us!  You see, God loves us more than we can possibly love one another – even our children, because his love is truly unconditional.  It’s not conditioned on how cute we are or how well we behave or anything about us.  He loves us because we belong to Him.  

The love that Jesus describes is an intentional act - even for those we really dislike.  Jesus commands us to “choose” to love; to decide that we will love our enemies; to “will ourselves” to love those we hate. It is not an emotion.  It is a decision that we will love because God loves us. Christ’s disciples are commanded to reflect the generosity of God, who sends blessings upon both the righteous and the unrighteous.  Jesus says, “God shines his sun on evil people and on good people.  He sends his rain on the righteous and the unrighteous.”  Why should we be different – we who call ourselves Christians?  That’s tough love.  That’s radical love.

How can we possibly do this?  How can I possibly love this person that has been so cruel to me?  That has hurt me?  Not on my own, that’s for sure!  We are able to be gracious, forgiving, hospitable, generous, and loving because we are children of the God who showers us with His abundant grace, mercy, and love – grace, mercy, and love that we don’t deserve either.  Those who know God’s love, can love their enemies; those who experience God’s forgiveness; can forgive those who persecute them; those who claim God’s gift of generosity, can give back to those who have little or nothing. 

In a 1938 sermon, Dietrich Bonhoeffer said, “When you confront your enemy think first of all about your OWN antagonism with God and about God’s compassion towards YOU.  “Think first about your own antagonism with God and about God’s compassion toward you.”  It sure makes me pause.

Can you say you have never sinned?  Can we as a Church say that we have always exemplified the life of Christ?  Can we say we have never hated?  Never held onto anger?  Never retaliated? 

Every time we sin; every time we fall short of the glory of God every time we oppose God, we become his adversary.  And isn’t an adversary the same thing as an enemy?  Yet unbelievably, God continues to love us.  Jesus commands us to be no different. 

If we call ourselves Christian, we must choose to love… will ourselves to love, as
God loves us.  God loves us with a perfect love that knows no boundaries.  A love that doesn’t discriminate.  A love that is more than an emotion based on the behavior of another.  In this teaching, Jesus shows us that our loveless attitude toward our enemies is identical with that of the very people we despise.  This is tough love. But just because it’s hard – just because it seems impossible doesn’t make it less of a truth.

If we really listen to this passage and take it to heart, we realize what a radical thing Jesus is asking us to do.  It is easy to love our children, our spouses, our parents, our friends – especially during the good times.  We all do.  Even those “unloveable” people in our lives are somebody’s daughter, son, mother, father, or friend and love or are loved by friends and family.  I believe it is how God created us.  After all, He created everyone in His image.

Jesus says in John 13:34, “I give you a new commandment, that you love one another.  Just as I have loved you, you also should love one another.”  But to love those who rub us the wrong way and those who we find un-loveable is a challenge.  To love those who actually disagree with us, who believe differently than we do – is difficult.  To love people we don’t even know, perhaps have never heard of is even more complicated, for they almost don’t exist. But to love our enemies – serial killers, suicide bombers, terrorists – now that is another matter altogether.   To love as God loves “unlovable us” is what we are called to do every moment of every day.

Does Jesus love me more than He loves you because I am a pastor; a “supposed woman of God”?  Does Jesus love you more than the person on the corner because you come to church most Sundays and he doesn’t?  Praise the Lord that God’s love is not conditioned on who we are or what we do.  Because friends, I am a great sinner.  What about you?  Jesus destroyed any illusion that we are somehow better than others when he compared those with harbor anger in their hearts to murderers!  What a gift that we don’t have to earn God’s love but rather He freely gives it to us.  That is why we are called to love others – because God loves us and he loves them too. 

In Christ, we are called to a radically different way of being in this world; one that is often difficult and hard to swallow.  God’s love for the world trumps our wish for vengeance and our need to be self-righteous before others.  God’s love is for all of God’s creations and that happens to include those who do not love us and who wish to destroy us.

Yet God walks with us even as we struggle to love those we don’t want to love and who do not love us.  He walks with us to do good to those who wish us harm.  Nothing can separate us – or anyone else, from the love of God in Christ Jesus, not even our own bigotry and hatred of those who are different than we are. 

What would happen if we took Jesus’ teaching to heart?  What would it be like if we truly loved as Christ commanded us to love?    What would happen if we loved so radically that it drew people to Christ?  Christ’s love is transforming – after all, it has transformed each of us so why couldn’t it transform the world? 



Let us pray:  Loving God:  You love people whom we do not love, You read the hearts of others, whom we do not understand, You know the inmost suffering of those whom we ignore.  Open our eyes and our hearts.    Enlarge our heart that it may be big enough to receive the greatness of your love.  Stretch our heart that it may take into it all those who with us around the world believe in Jesus Christ.  Stretch it that it may take into it all those who do not know Him, but because we know Him, are our responsibility.  Stretch our hearts that it may take in all those who are not lovely in our eyes, whose hands we do not want to touch; but whom you love unconditionally in the same way that you love us.  Teach us to love with your perfect love. Through Jesus Christ, our Savior.  AMEN.